The Rámáyan of Válmíki - 71

“Here wait thee precious oil and scents,
And rich attire and ornaments.
The brimming urns are newly filled,
And women in their duty skilled,
With lotus-eyes, thy call attend,
Assistance at thy bath to lend.”
“Let others,” Ráma cried, “desire
These precious scents, this rich attire,
I heed not such delights as these,
For faithful Bharat, ill at ease,
Watching for me is keeping now
Far far away his rigorous vow.
By Bharat’s side I long to stand,
I long to see my fatherland.
Far is Ayodhyá: long, alas,
The dreary road and hard to pass.”
“One day,” Vibhishaṇ cried, “one day
Shall bear thee o’er that length of way.
Is not the wondrous chariot mine,
Named Pushpak, wrought by hands divine.
The prize which Rávaṇ seized of old
Victorious o’er the God of Gold?
This chariot, kept with utmost care,
Will waft thee through the fields of air,
And thou shalt light unwearied down
In fair Ayodhyá’s royal town.
But yet if aught that I have done
Has pleased thee well, O Raghu’s son;
If still thou carest for thy friend,
Some little time in Lanká spend;
There after toil of battle rest
Within my halls an honoured guest.”
Again the son of Raghu spake:
“Thy life was perilled for my sake.
Thy counsel gave me priceless aid:
All honours have been richly paid.
Scarce can my love refuse, O best
Of giant kind, thy last request.
But still I yearn once more to see
My home and all most dear to me;
Nor can I brook one hour’s delay:
Forgive me, speed me on my way.”
He ceased: the magic car was brought.
Of yore by Viśvakarmá wrought.
In sunlike sheen it flashed and blazed;
And Raghu’s sons in wonder gazed.


Canto CXXIV. The Departure.

The giant lord the chariot viewed,
And humbly thus his speech renewed:
“Behold, O King, the car prepared:
Now be thy further will declared.”
He ceased: and Ráma spake once more:
“These hosts who thronged to Lanká’s shore
Their faith and might have nobly shown,
And set thee on the giants’ throne.
Let pearls and gems and gold repay
The feats of many a desperate day,
That all may go triumphant hence
Proud of their noble recompense.”
Vibhishaṇ, ready at his call,
With gold and gems enriched them all.
Then Ráma clomb the glorious car
That shone like day’s resplendent star.
There in his lap he held his dame
Vailing her eyes in modest shame.
Beside him Lakshmaṇ took his stand,
Whose mighty bow still armed his hand,
“O King Vibhishaṇ,” Ráma cried,
“O Vánar chiefs, so long allied,
My comrades till the foemen fell,
List, for I speak a long farewell.
The task, in doubt and fear begun,
With your good aid is nobly done.
Leave Lanká’s shore, your steps retrace,
Brave warriors of the Vánar race.
Thou, King Sugríva, true, through all,
To friendship’s bond and duty’s call,
Seek far Kishkindhá with thy train
And o’er thy realm in glory reign.
Farewell, Vibhishaṇ, Lanká’s throne
Won by our arms is now thine own,
Thou, mighty lord, hast nought to dread
From heavenly Gods by Indra led.
My last farewell, 0 King, receive,
For Lanká’s isle this hour I leave.”
Loud rose their cry in answer: “We,
O Raghu’s son, would go with thee.
With thee delighted would we stray
Where sweet Ayodhyá’s groves are gay,
Then in the joyous synod view
King-making balm thy brows bedew;
Our homage to Kauśalyá pay,
And hasten on our homeward way.”
Their prayer the son of Raghu heard,
And spoke, his heart with rapture stirred:
“Sugríva, O my faithful friend,
Vibhishaṇ and ye chiefs, ascend.
A joy beyond all joys the best
Will fill my overflowing breast,
If girt by you, O noble band,
I seek again my native land.”
With Vánar lords in danger tried
Sugríva sprang to Ráma’s side,
And girt by chiefs of giant kind
Vibhíshan’s step was close behind.
Swift through the air, as Ráma chose,
The wondrous car from earth arose.
And decked with swans and silver wings
Bore through the clouds its freight of kings.


Canto CXXV. The Return.

Then Ráma, speeding through the skies,
Bent on the earth his eager eyes:
“Look, Sítá, see, divinely planned
And built by Viśvakarmá’s hand,
Lanká the lovely city rest
Enthroned on Mount Trikúṭa’s crest
Behold those fields, ensanguined yet,
Where Vánar hosts and giants met.
There, vainly screened by charm and spell,
The robber Rávan fought and fell.
There knelt Mandodarí(1021) and shed
Her tears in floods for Rávan dead.
And every dame who loved him sent
From her sad heart her wild lament.
There gleams the margin of the deep,
Where, worn with toil, we sank to sleep.
Look, love, the unconquered sea behold,
King Varuṇ’s home ordained of old,
Whose boundless waters roar and swell
Rich with their store of pearl and shell.
O see, the morning sun is bright
On fair Hiraṇyanábha’s(1022) height,
Who rose from Ocean’s sheltering breast
That Hanumán might stay and rest.
There stretches, famed for evermore,
The wondrous bridge from shore to shore.
The worlds, to life’s remotest day,
Due reverence to the work shall pay,
Which holier for the lapse of time
Shall give release from sin and crime.
Now thither bend, dear love, thine eyes
Where green with groves Kishkindhá lies,
The seat of King Sugríva’s reign,
Where Báli by this hand was slain.(1023)
There Ríshyamúka’s hill behold
Bright gleaming with embedded gold.
There too my wandering foot I set,
There King Sugríva first I met.
And, where yon trees their branches wave,
My promise of assistance gave.
There, flushed with lilies, Pampá shines
With banks which greenest foliage lines,
Where melancholy steps I bent
And mourned thee with a mad lament.
There fierce Kabandha, spreading wide
His giant arms, in battle died.
Turn, Sítá, turn thine eyes and see
In Janasthán that glorious tree:
There Rávaṇ, lord of giants slew
Our friend Jaṭáyus brave and true,
Thy champion in the hopeless strife,
Who gave for thee his noble life.
Now mark that glade amid the trees
Where once we lived as devotees.
See, see our leafy cot between
Those waving boughs of densest green,
Where Rávaṇ seized his prize and stole
My love the darling of my soul.
O, look again: beneath thee gleams
Godávarí the best of streams,
Whose lucid waters sweetly glide
By lilies that adorn her side.
There dwelt Agastya, holy sage,
In plantain-sheltered hermitage.
See Śarabhanga’s humble shed
Which sovereign Indra visited.
See where the gentle hermits dwell
Neath Atri’s rule who loved us well;
Where once thine eyes were blest to see
His sainted dame who talked with thee.
Now rest thine eyes with new delight
On Chitrakúṭa’s woody height,
See Jumna flashing in the sun
Through groves of brilliant foliage run.
Screened by the shade of spreading boughs.
There Bharadvája keeps his vows,
There Gangá, river of the skies,
Rolls the sweet wave that purifies,
There Śringavera’s towers ascend
Where Guha reigns, mine ancient friend.
I see, I see thy glittering spires,
Ayodhyá, city of my sires.
Bow down, bow down thy head, my sweet,
Our home, our long-lost home to greet.”


Canto CXXVI. Bharat Consoled.

But Ráma bade the chariot stay,
And halting in his airy way,
In Bharadvája’s holy shade
His homage to the hermit paid.
“O saint,” he cried, “I yearn to know
My dear Ayodhyá’s weal and woe.
O tell me that the people thrive,
And that the queens are yet alive.”
Joy gleamed in Bhardvája’s eye,
Who gently smiled and made reply:
“Thy brother, studious of thy will,
Is faithful and obedient still.
In tangled twine he coils his hair:
Thy safe return is all his care.
Before thy shoes he humbly bends,
And to thy house and realm attends.
When first these dreary years began,
When first I saw the banished man,
With Sítá, in his hermit coat,
At this sad heart compassion smote.
My breast with tender pity swelled:
I saw thee from thy home expelled,
Reft of all princely state, forlorn,
A hapless wanderer travel-worn,
Firm in thy purpose to fulfil
Thy duty and thy father’s will.
But boundless is my rapture now:
Triumphant, girt with friends, art thou.
Where’er thy wandering steps have been,
Thy joy and woe mine eyes have seen.
Thy glorious deeds to me art known,
The Bráhmans saved, the foes o’erthrown.
Such power have countless seasons spent
In penance and devotion lent.
Thy virtues, best of chiefs, I know,
And now a boon would fain bestow.
This hospitable gift(1024) receive:
Then with the dawn my dwelling leave.”
The bended head of Ráma showed
His reverence for the grace bestowed;
Then for each brave companion’s sake
He sought a further boon and spake:
“O let that mighty power of thine
The road to fair Ayodhyá line
With trees where fruit of every hue
The Vánars’ eye and taste may woo,
And flowers of every season, sweet
With stores of honeyed juice, may meet.”
The hero ceased: the hermit bent
His reverend head in glad assent;
And swift, as Bharadvája willed,
The prayer of Ráma was fulfilled.
For many a league the lengthening road
Trees thick with fruit and blossom showed
With luscious beauty to entice
The taste like trees of Paradise.
The Vánars passed beneath the shade
Of that delightful colonnade,
Still tasting with unbounded glee
The treasures of each wondrous tree.


Canto CXXVII. Ráma’s Message.

But Ráma, when he first looked down
And saw afar Ayodhyá’s town,
Had called Hanumán to his side,
The chief on whom his heart relied,
And said: “Brave Vánar, good at need,
Haste onward, to Ayodhyá speed,
And learn, I pray, if all be well
With those who in the palace dwell.
But as thou speedest on thy way
Awhile at Śringavera stay.
Tell Guha the Nishádas’ lord,
That victor, with my queen restored,
In health and strength with many a friend
Homeward again my steps I bend.
Thence by the road that he will show
On to Ayodhyá swiftly go.
There with my love my brother greet,
And all our wondrous tale repeat.
Say that victorious in the strife
I come with Lakshmaṇ and my wife,
Then mark with keenest eye each trace
Of joy or grief on Bharat’s face.
Be all his gestures closely viewed,
Each change of look and attitude.
Where breathes the man who will not cling
To all that glorifies a king?
Where beats the heart that can resign
An ancient kingdom, nor repine
To lose a land renowned for breeds
Of elephants and warrior steeds?
If, won by custom day by day,
My brother Bharat thirsts for sway,
Still let him rule the nations, still
The throne of old Ikshváku fill.
Go, mark him well: his feelings learn,
And, ere we yet be near return.”
He ceased: and, garbed in human form,
Forth sped Hanúmán swift as storm.
Sublime in air he rose, and through
The region of his father flew.
He saw far far beneath his feet
Where Gangá’s flood and Jumna meet.
Descending from the upper air
He entered Śringavera, where
King Guha’s heart was well content
To hear the message Ráma sent.
Then, with his mighty strength renewed,
The Vánar chief his way pursued,
Válúkiní was far behind,
And Gomatí with forests lined,
And golden fields and pastures gay
With flocks and herds beneath him lay.
Then Nandigráma charmed his eye
Where flowers were bright with every dye,
And trees of lovely foliage made
With meeting boughs delightful shade,
Where women watched in trim array
Their little sons’ and grandsons’ play.
His eager eye on Bharat fell
Who sat before his lonely cell.
In hermit weed, with tangled hair,
Pale, weak, and worn with ceaseless care.
His royal pomp and state resigned
For Ráma still he watched and pined,
Still to his dreary vows adhered,
And royal Ráma’s shoes revered.
Yet still the terror of his arm
Preserved the land from fear and harm.
The Wind-God’s son, in form a man,
Raised reverent hands and thus began:
“Fond greeting, Prince, I bring to thee,
And Ráma’s self has sent it: he
For whom thy spirit sorrows yet
As for a hapless anchoret
In Daṇḍak wood, in dire distress,
With matted hair and hermit dress.
This sorrow from thy bosom fling,
And hear the tale of joy I bring.
This day thy brother shalt thou meet
Exulting in his foe’s defeat,
Freed from his toil and lengthened vow,
The light of victory on his brow,
With Sítá, Lakshmaṇ and his friends
Homeward at last his steps he bends.”
Then joy, too mighty for control,
Rushed in full flood o’er Bharat’s soul;
His reeling sense and strength gave way,
And fainting on the earth he lay,
At length upspringing from the ground,
His arms about Hanúmán wound,
With tender tears of rapture sprung,
He dewed the neck to which he clung:
“Art thou a God or man,” he cried,
“Whom love and pity hither guide?
For this a hundred thousand kine,
A hundred villages be thine.
A score of maids of spotless lives
To thee I give to be thy wives,
Of golden hue and bright of face,
Each lovely for her tender grace.”
He ceased a while by joy subdued,
And then his eager speech renewed.


Canto CXXVIII. Hanumán’s Story.

“In doubt and fear long years have passed
And glorious tidings come at last.
True, true is now the ancient verse
Which men in time of bliss rehearse:
“Once only in a hundred years
Great joy to mortal men appears.”
But now his woes and triumph tell,
And loss and gain as each befell.”
He ceased: Hanúmán mighty-souled
The tale of Ráma’s wanderings told
From that first day on which he stood
In the drear shade of Daṇḍak wood.
He told how fierce Virádha fell;
He told of Śarabhanga’s cell
Where Ráma saw with wondering eyes
Indra descended from the skies.
He told how Śúrpaṇakhí came,
Her soul aglow with amorous flame,
And fled repulsed, with rage and tears,
Reft of her nose and severed ears.
He told how Ráma’s might subdued
The giants’ furious multitude;
How Khara with the troops he led
And Triśirás and Dúshaṇ bled:
How Ráma, tempted from his cot,
The golden deer pursued and shot,
And Rávaṇ came and stole away
The Maithil queen his hapless prey,
When, as he fought, the dame to save,
His noble life Jatáyus gave:
How Ráma still the the search renewed,
The robber to his hold pursued,
Bridging the sea from shore to shore,
And found his queen to part no more.(1025)


Canto CXXIX. The Meeting With Bharat.

O’erwhelmed with rapture Bharat heard
The tale that all his being stirred,
And, heralding the glad event,
This order to Śatrughna sent:
“Let every shrine with flowers be gay
Let incense burn and music play.
Go forth, go forth to meet your king,
Let tabours sound and minstrels sing,
Let bards swell high the note of praise
Skilled in the lore of ancient days,
Call forth the royal matrons: call
Each noble from the council hall.
Send all we love and honour most,
Send Bráhmans and the warrior host,
A glorious company to bring
In triumph home our lord the king.”
Great rapture filled Śatrughna’s breast,
Obedient to his brother’s hest.
“Send forth ten thousand men” he cried,
“Let brawny arms be stoutly plied,
And, smoothing all with skilful care,
The road for Kośal’s king prepare.
Then o’er the earth let thousands throw
Fresh showers of water cool as snow,
And others strew with garlands gay
With loveliest blooms our monarch’s way.
On tower and temple porch and gate
Let banners wave in royal state,
And be each roof and terrace lined
With blossoms loose and chaplets twined.”
The nobles hasting forth fulfilled
His order as Śatrughna willed.
Sublime on elephants they rode
Whose gilded girths with jewels glowed.
Attended close by thousands more
Gay with the gear and flags they bore.
A thousand chiefs their steeds bestrode,
Their glittering cars a thousand showed.
And countless hosts in rich array
Pursued on foot their eager way.
Veiled from the air with silken screens
In litters rode the widowed queens.
Kausalyá first, acknowledged head
And sovereign of the household, led:
Sumitrá next, and after, dames
Of lower rank and humbler names.
Then compassed by a white-robed throng
Of Bráhmans, heralded with song,
With shouts of joy from countless throats,
And shells’ and tambours’ mingled notes,
And drums resounding long and loud,
Exulting Bharat joined the crowd.
Still on his head, well-trained in lore
Of duty, Ráma’s shoes he bore.
The moon-white canopy was spread
With flowery twine engarlanded,
And jewelled cheuries, meet to hold
O’er Ráma’s brow, shone bright with gold,
Though Nandigráma’s town they neared,
Of Ráma yet no sign appeared.
Then Bharat called the Vánar chief
And questioned thus in doubt and grief:
“Hast thou uncertain, like thy kind,
A sweet delusive guile designed?
Where, where is royal Ráma? show
The hero, victor of the foe.
I gaze, but see no Vánars still
Who wear each varied shape at will.”
In eager love thus Bharat cried,
And thus the Wind-God’s son replied:
“Look, Bharat, on those laden trees
That murmur with the song of bees;
For Ráma’s sake the saint has made
Untimely fruits, unwonted shade.
Such power in ages long ago
Could Indra’s gracious boon bestow.
O, hear the Vánars’ voices, hear
The shouting which proclaims them near.
E’en now about to cross they seem
Sweet Gomatí’s delightful stream.
I see, I see the car designed
By Brahmá’s own creative mind,
The car which, radiant as the moon,
Moves at the will by Brahmá’s boon;
The car which once was Rávan’s pride,
The victor’s spoil when Rávan died.
Look, there are Raghu’s sons: between
The brothers stands the rescued queen.
There is Vibhishaṇ full in view,
Sugríva and his retinue.”
He ceased: then rapture loosed each tongue:
From men and dames, from old and young,
One long, one universal cry,
’Tis he, ’tis Ráma, smote the sky.
All lighted down with eager speed
From elephant and car and steed,
And every joyful eye intent
On Ráma’s moonbright face was bent.
Entranced a moment Bharat gazed:
Then reverential hands he raised,
And on his brother humbly pressed
The honours due to welcome guest.
Then Bharat clomb the car to greet
His king and bowed him at his feet,
Till Ráma raised him face to face
And held him in a close embrace.
Then Lakshmaṇ and the Maithil dame
He greeted as he spoke his name(1026)
He greeted next, supreme in place,
The sovereign of the Vánar race,
And Jámbaván and Báli’s son,
And lords and chiefs, omitting none.(1027)
Sugríva to his heart he pressed
And thus with grateful words addressed:
“Four brothers, Vánar king, were we,
And now we boast a fifth in thee.
By kindly acts a friend we know:
Offence and wrong proclaim the foe.”
To King Vibhishaṇ then he spake:
“Well hast thou fought for Ráma’s sake.”
Nor was the brave Śatrughna slow
His reverential love to show
To both his brothers, as was meet,
And venerate the lady’s feet.
Then Ráma to his mother came,
Saw her pale cheek and wasted frame,
With gentle words her heart consoled,
And clasped her feet with loving hold.
Then at Sumitrá’s feet he bent,
And fair Kaikeyí’s, reverent,
Greeted each dame from chief to least,
And bowed him to the household priest.
Up rose a shout from all the throng:
“O welcome, Ráma, mourned so long.
Welcome, Kausalyá’s joy and pride,”
Ten hundred thousand voices cried.
Then Bharat placed, in duty taught,
On Ráma’s feet the shoes he brought:
“My King,” he cried, “receive again
The pledge preserved through years of pain,
The rule and lordship of the land
Entrusted to my weaker hand.
No more I sigh o’er sorrows past,
My birth and life are blest at last
In the glad sight this day has shown,
When Ráma comes to rule his own.”
He ceased: the faithful love that moved
The prince’s soul each heart approved;
Nor could the Vánar chiefs refrain
From tender tears that fell like rain.
Then Ráma, stirred with joy anew,
His arms about his brother threw,
And to the grove his course he bent
Where Bharat’s hermit days were spent.
Alighting in that pure retreat
He pressed the earth with eager feet.
Then, at his hest, the car rose high
And sailing through the northern sky
Sped homeward to the Lord of Gold
Who owned the wondrous prize of old.(1028)


Canto CXXX. The Consecration.

Then, reverent hand to hand applied,
Thus Bharat to his brother cried:
“Thy realm, O King, is now restored,
Uninjured to the rightful lord.
This feeble arm with toil and pain,
The weighty charge could scarce sustain.
And the great burthen wellnigh broke
The neck untrained to bear the yoke.
The royal swan outspeeds the crow:
The steed is swift, the mule is slow,
Nor can my feeble feet be led
O’er the rough ways where thine should tread.
Now grant what all thy subjects ask:
Begin, O King, thy royal task.
Now let our longing eyes behold
The glorious rite ordained of old,
And on the new-found monarch’s head
Let consecrating drops be shed.”
He ceased; victorious Ráma bent
His head in token of assent.
He sat, and tonsors trimmed with care
His tangles of neglected hair
Then, duly bathed, the hero shone
With all his splendid raiment on.
And Sítá with the matrons’ aid
Her limbs in shining robes arrayed,
Sumantra then, the charioteer,
Drew, ordered by Śatrughna near,
And stayed within the hermit grove
The chariot and the steeds he drove.
Therein Sugríva’s consorts, graced
With gems, and Ráma’s queen were placed,
All fain Ayodhyá to behold:
And swift away the chariot rolled.
Like Indra Lord of Thousand Eyes,
Drawn by fleet lions through the skies.
Thus radiant in his glory showed
King Ráma as he homeward rode,
In power and might unparalleled.
The reins the hand of Bharat held.
Above the peerless victor’s head
The snow-white shade Śatrughna spread,
And Lakshmaṇ’s ever-ready hand
His forehead with a chourie fanned.
Vibhishaṇ close to Lakshmaṇ’s side
Sharing his task a chourie plied.
Sugríva on Śatrunjay came,
An elephant of hugest frame:
Nine thousand others bore, behind,
The chieftains of the Vánar kind
All gay, in forms of human mould,
With rich attire and gems and gold.
Thus borne along in royal state
King Ráma reached Ayodbyá’s gate
With merry noise of shells and drums
And joyful shouts, He comes, he comes,
A Bráhman host with solemn tread,
And kine the long procession led,
And happy maids in ordered bands
Threw grain and gold with liberal hands.
Neath gorgeous flags that waved in rows
On towers and roofs and porticoes.
Mid merry crowds who sang and cheered
The palace of the king they neared.
Then Raghu’s son to Bharat, best
Of duty’s slaves, these words addressed:
“Pass onward to the monarch’s hall.
The high-souled Vánars with thee call,
And let the chieftains, as is meet,
The widows of our father greet.
And to the Vánar king assign
Those chambers, best of all, which shine
With lazulite and pearl inlaid,
And pleasant grounds with flowers and shade.”
He ceased: and Bharat bent his head;
Sugríva by the hand he led
And passed within the palace where
Stood couches which Śatrughna’s care,
With robes and hangings richly dyed,
And burning lamps, had seen supplied.
Then Bharat spake: “I pray thee, friend,
Thy speedy messengers to send,
Each sacred requisite to bring
That we may consecrate our king.”
Sugríva raised four urns of gold,
The water for the rite to hold,
And bade four swiftest Vánars flee
And fill them from each distant sea.
Then east and west and south and north
The Vánar envoys hastened forth.
Each in swift flight an ocean sought
And back through air his treasure brought,
And full five hundred floods beside
Pure water for the king supplied.
Then girt by many a Bráhman sage,
Vaśishṭha, chief for reverend age,
High on a throne with jewels graced
King Ráma and his Sítá placed.
There by Jábáli, far revered,
Vijay and Kaśyap’s son appeared;
By Gautam’s side Kátváyan stood,
And Vámadeva wise and good,
Whose holy hands in order shed
The pure sweet drops on Ráma’s head.
Then priests and maids and warriors, all
Approaching at Vaśishṭha’s call,
With sacred drops bedewed their king,
The centre of a joyous ring,
The guardians of the worlds, on high,
And all the children of the sky
From herbs wherewith their hands were filled
Rare juices on his brow distilled.
His brows were bound with glistering gold
Which Manu’s self had worn of old,
Bright with the flash of many a gem
His sire’s ancestral diadem.
Śatrughna lent his willing aid
And o’er him held the regal shade:
The monarchs whom his arm had saved
The chouries round his forehead waved.
A golden chain, that flashed and glowed
With gems the God of Wind bestowed:
Mahendra gave a glorious string
Of fairest pearls to deck the king,
The skies with acclamation rang,
The gay nymphs danced, the minstrels sang.
On that blest day the joyful plain
Was clothed anew with golden grain.
The trees the witching influence knew,
And bent with fruits of loveliest hue,
And Ráma’s consecration lent
New sweetness to each flowret’s scent.
The monarch, joy of Raghu’s line,
Gave largess to the Bráhmans, kine
And steeds unnumbered, wealth untold
Of robes and pearls and gems and gold.
A jewelled chain, whose lustre passed
The glory of the sun, he cast
About his friend Sugríva’s neck;
And, Angad Báli’s son to deck,
He gave a pair of armlets bright
With diamond and lazulite.
A string of pearls of matchless hue
Which gleams like tender moonlight threw
Adorned with gems of brightest sheen,
He gave to grace his darling queen.
The offering from his hand received
A moment on her bosom heaved;
Then from her neck the chain she drew,
A glance on all the Vánars threw,
And wistful eyes on Ráma bent
As still she held the ornament.
Her wish he knew, and made reply
To that mute question of her eye:
“Yea, love; the chain on him bestow
Whose wisdom truth and might we know,
The firm ally, the faithful friend
Through toil and peril to the end.”
Then on Hanúmán’s bosom hung
The chain which Sítá’s hand had flung:
So may a cloud, when winds are still
With moon-lit silver gird a hill.
To every Vánar Ráma gave
Rich treasures from the mine and wave.
And with their honours well content
Homeward their steps the chieftains bent.
Ten thousand years Ayodhyá, blest
With Ráma’s rule, had peace and rest,
No widow mourned her murdered mate,
No house was ever desolate.
The happy land no murrain knew,
The flocks and herds increased and grew.
The earth her kindly fruits supplied,
No harvest failed, no children died.
Unknown were want, disease, and crime:
So calm, so happy was the time.(1029)


APPENDIX.


Section XIII. Rávan Doomed.

Afterwards Rishyaśring said again to the King “I will perform another
sacrificial act to secure thee a son.” Then the son of Vibháṇdak, of
subdued passions, seeking the happiness of the king, proceeded to perform
the sacrifice for the accomplishment of his wishes. Hither were previously
collected the gods, with the Gandharvas, the Siddhas and the sages, for
the sake of receiving their respective shares, Brahmá too, the sovereign
of the gods, with Stháṇu, and Náráyaṇa, chief of beings and the four
supporters of the universe, and the divine mothers of all the celestials,
met together there. To the Aśvamedha, the great sacrifice of the
magnanimous monarch, came also Indra the glorious one, surrounded by the
Maruts. Rishyaśring then supplicated the gods assembled for their share of
the sacrifice (saying), “This devout king Daśaratha, who, through the
desire of offspring, confiding in you, has performed sacred austerities,