The Life and Adventures of Robinson Crusoe - 62

I thought long before this, that as we came nearer to Europe we should find the country better peopled, and the people more civilized; but I found myself mistaken in both, for we had yet the nation of the Tonguses to pass through; where we saw the same tokens of paganism and barbarity, or worse, than before; only as they were conquered by the Muscovites, and entirely reduced, they were not so dangerous; but for the rudeness of manners, idolatry, and polytheism, no people in the world ever went beyond them. They are clothed all in skins of beasts, and their houses are built of the same. You know not a man from a woman, neither by the ruggedness of their countenances, or their clothes; and in the winter, when the ground is covered with snow, they live under ground, in houses like vaults, which have cavities or caves going from one to another.

If the Tartars had their Cham-Chi-Thaungu for a whole village, or country, these had idols in every hut and every cave; besides, they worship the stars, the sun, the water, the snow; and, in a word, every thing that they do not understand, and they understand but very little; so that almost every element, every uncommon thing, sets them a-sacrificing.

But I am no more to describe people than countries, any farther than my own story comes to be concerned in them. I met with nothing peculiar to myself in all this country, which I reckon was, from the desert which I spoke of last, at least four hundred miles, half of it being another desert, which took us up twelve days severe travelling, without house, tree, or bush; but we were obliged again to carry our own provisions, as well water as bread. After we were out of this desert, and had travelled two days, we came to Janezay, a Muscovite city or station, on the great river Janezay. This river, they told us, parted Europe from Asia, though our map-makers, as I am told, do not agree to it; however, it is certainly the eastern boundary of the ancient Siberia, which now makes a province only of the vast Muscovite empire, but is itself equal in bigness to the whole empire of Germany.

And yet here I observed ignorance and paganism, still prevailed, except in the Muscovite garrisons. All the country between the river Oby and the river Janezay is as entirely pagan, and the people as barbarous, as the remotest of the Tartars; nay, as any nation, for aught I know, in Asia or America. I also found, which I observed to the Muscovite governors, whom I had opportunity to converse with, that the pagans are not much the wiser, or the nearer Christianity, for being under the Muscovite government; which they acknowledged was true enough, but, they said, it was none of their business; that if the czar expected to convert his Siberian, or Tonguese, or Tartar subjects, it should be done by sending clergymen among them, not soldiers; and they added, with more sincerity than I expected, that they found it was not so much the concern of their monarch to make the people Christians, as it was to make them subjects.

From this river to the great river Oby, we crossed a wild uncultivated country; I cannot say 'tis a barbarous soil; 'tis only barren of people, and wants good management; otherwise it is in itself a most pleasant, fruitful, and agreeable country. What inhabitants we found in it are all pagans, except such as are sent among them from Russia; for this is the country, I mean on both sides the river Oby, whither the Muscovite criminals, that are not put to death, are banished, and from whence it is next to impossible they should ever come away.

I have nothing material to say of my particular affairs, till I came to Tobolski, the capital of Siberia, where I continued some time on the following occasion:--

We had been now almost seven months on our journey, and winter began to come on apace; whereupon my partner and I called a council about our particular affairs, in which we found it proper, considering that we were bound for England, and not for Moscow, to consider how to dispose of ourselves. They told us of sledges and rein-deer to carry us over the snow in the winter-time; and, indeed, they have such things, as it would be incredible to relate the particulars of, by which means the Russians travel more in the winter than they can in summer; because in these sledges they are able to run night and day: the snow being frozen, is one universal covering to nature, by which the hills, the vales, the rivers, the lakes, are all smooth, and hard as a stone; and they run upon the surface, without any regard to what is underneath.

But I had no occasion to push at a winter journey of this kind; I was bound to England, not to Moscow, and my route lay two ways: either I must go on as the caravan went, till I came to Jarislaw, and then go off west for Narva, and the gulf of Finland, and so either by sea or land to Dantzic, where I might possibly sell my China cargo to good advantage; or I must leave the caravan at a little town on the Dwina, from whence I had but six days by water to Archangel, and from thence might be sure of shipping, either to England, Holland, or Hamburgh.

Now to go any of these journies in the winter would have been preposterous; for as to Dantzic, the Baltic would be frozen up, and I could not get passage; and to go by land in those countries, was far less safe than among the Mogul Tartars; likewise to Archangel, in October all the ships would be gone from thence, and even the merchants, who dwell there in summer, retire south to Moscow in the winter, when the ships are gone; so that I should have nothing but extremity of cold to encounter, with a scarcity of provisions, and must lie there in an empty town all the winter: so that, upon the whole, I thought it much my better way to let the caravan go, and to make provision to winter where I was, viz. at Tobolski, in Siberia, in the latitude of sixty degrees, where I was sure of three things to wear out a cold winter with, viz. plenty of provisions, such as the country afforded, a warm house, with fuel enough, and excellent company; of all which I shall give a full account in its place.

I was now in a quite different climate from my beloved island, where I never felt cold, except when I had my ague; on the contrary, I had much to do to bear my clothes on my back, and never made any fire but without doors, for my necessity, in dressing my food, &c. Now I made me three good vests, with large robes or gowns over them, to hang down to the feet, and button close to the wrists, and all these lined with furs, to make them sufficiently warm.

As to a warm house, I must confess, I greatly dislike our way in England, of making fires in every room in the house, in open chimnies, which, when the fire was out, always kept the air in the room cold as the climate. But taking an apartment in a good house in the town, I ordered a chimney to be built like a furnace, in the centre of six several rooms, like a stove; the funnel to carry the smoke went up one way, the door to come at the fire went in another, and all the rooms were kept equally warm, but no fire seen; like as they heat the bagnios in England.

By this means we had always the same climate in all the rooms, and an equal heat was preserved; and how cold soever it was without, it was always warm within; and yet we saw no fire, nor were ever incommoded with any smoke.

The most wonderful thing of all was, that it should be possible to meet with good company here, in a country so barbarous as that of the most northerly part of Europe, near the Frozen ocean, and within but a very few degrees of Nova Zembla.

But this being the country where the state criminals of Muscovy, as I observed before, are all banished; this city was full of noblemen, princes, gentlemen, colonels, and, in short, all degrees of the nobility, gentry, soldiery, and courtiers of Muscovy. Here were the famous prince Galilfken, or Galoffken, and his son; the old general Robostisky, and several other persons of note, and some ladies.

By means of my Scots merchant, whom, nevertheless, I parted with here, I made an acquaintance with several of these gentlemen, and some of them of the first rank; and from these, in the long winter nights, in which I staid here, I received several agreeable visits. It was talking one night with a certain prince, one of the banished ministers of state belonging to the czar of Muscovy, that my talk of my particular case began. He had been telling me abundance of fine things, of the greatness, the magnificence, and dominions, and the absolute power of the emperor of the Russians. I interrupted him, and told him, I was a greater and more powerful prince than ever the czar of Muscovy was, though my dominions were not so large, or my people so many. The Russian grandee looked a little surprised, and fixing his eyes steadily upon me, began to wonder what I meant.

I told him his wonder would cease when I had explained myself. First, I told him, I had the absolute disposal of the lives and fortunes of all my subjects: that notwithstanding my absolute power, I had not one person disaffected to my government or to my person, in all my dominions. He shook his head at that, and said, there, indeed, I outdid the czar of Muscovy. I told him, that all the lands in my kingdom were my own, and all my subjects were not only my tenants, but tenants at will; that they would all fight for me to the last drop; and that never tyrant, for such I acknowledged myself to be, was ever so universally beloved, and yet so horribly feared, by his subjects.

After amusing them with these riddles in government for awhile, I opened the case, and told them the story at large of my living in the island, and how I managed both myself and the people there that were under me, just as I have since minuted it down. They were exceedingly taken with the story, and especially the prince, who told me with a sigh, that the true greatness of life was to be master of ourselves; that he would not have changed such a state of life as mine, to have been czar of Muscovy, and that he found more felicity in the retirement he seemed to be banished to there, than ever he found in the highest authority he enjoyed in the court of his master the czar: that the height of human wisdom was to bring our tempers down to our circumstances, and to make a calm within, under the weight of the greatest storm, without. When he came first hither, he said, he used to tear the hair from his head, and the clothes from his back, as others had done before him; but a little time and consideration had made him look into himself, as well as round himself, to things without: that he found the mind of man, if it was but once brought to reflect upon the state of universal life, and how little this world was concerned in its true felicity, was perfectly capable of making a felicity for itself, fully satisfying to itself, and suitable to its own best ends and desires, with but very little assistance from the world; that air to breathe in, food to sustain life, clothes for warmth, and liberty for exercise, in order to health, completed, in his opinion, all that the world could do for us: and though the greatness, the authority, the riches, and the pleasures, which some enjoyed in the world, and which he had enjoyed his share of, had much in them that was agreeable to us, yet he observed, that all those things chiefly gratified the coarsest of our affections; such as our ambition, our particular pride, our avarice, our vanity, and our sensuality; all which were, indeed, the mere product of the worst part of man, were in themselves crimes, and had in them the seeds of all manner of crimes; but neither were related to, or concerned with, any of those virtues that constituted us wise men, or of those graces which distinguished us as Christians; that being now deprived of all the fancied felicity which he enjoyed in the full exercise of all those vices, he said, he was at leisure to look upon the dark side of them, where he found all manner of deformity; and was now convinced, that virtue only makes a man truly wise, rich, and great, and preserves him in the way to a superior happiness in a future state; and in this, he said, they were more happy in their banishment, than all their enemies were, who had the full possession of all the wealth and power that they (the banished) had left behind them.

"Nor, Sir," said he, "do I bring my mind to this politically, by the necessity of my circumstances, which some call miserable; but if I know any thing of myself, I would not go back, no not though my master, the czar, should call me, and offer to reinstate me in all my former grandeur; I say, I would no more go back to it, than I believe my soul, when it shall be delivered from this prison of the body, and has had a taste of the glorious state beyond life, would come back to the gaol of flesh and blood it is now enclosed in, and leave Heaven to deal in the dirt and grime of human affairs."

He spake this with so much warmth in his temper, so much earnestness and motion of his spirits, which were apparent in his countenance, that it was evident it was the true sense of his soul; and indeed there was no room to doubt his sincerity.

I told him, I once thought myself a kind of a monarch in my old station, of which I had given him an account, but that I thought he was not a monarch only, but a great conqueror; for that he that has got a victory over his own exorbitant desires, and has the absolute dominion over himself, and whose reason entirely governs his will, is certainly greater than he that conquers a city. "But, my lord," said I, "shall I take the liberty to ask you a question?"--"With all my heart," said he. "If the door of your liberty was opened," said I, "would not you take hold of it to deliver yourself from this exile?"

"Hold," said he, "your question is subtle, and requires some serious just distinctions to give it a sincere answer; and I'll give it you from the bottom of my heart. Nothing that I know of in this world would move me to deliver myself from the state of banishment, except these two: first, the enjoyment of my relations; and secondly, a little warmer climate. But I protest to you, that to go back to the pomp of the court, the glory, the power, the hurry of a minister of state; the wealth, the gaiety, and the pleasures, that is to say, follies of a courtier; if my master should send me word this moment, that he restores me to all he banished me from, I protest, if I know myself at all, I would not leave this wilderness, these deserts, and these frozen lakes, for the palace of Moscow."

"But, my lord," said I, "perhaps you not only are banished from the pleasures of the court, and from the power, and authority, and wealth, you enjoyed before, but you may be absent too from some of the conveniencies of life; your estate, perhaps, confiscated, and your effects plundered; and the supplies left you here may not be suitable to the ordinary demands of life."

"Ay," said he, "that is, as you suppose me to be a lord, or a prince, &c. So indeed I am; but you are now to consider me only as a man, a human creature, not at all distinguished from another; and so I can suffer no want, unless I should be visited with sickness and distempers. However, to put the question out of dispute; you see our manner; we are in this place five persons of rank; we live perfectly retired; as suited to a state of banishment; we have something rescued from the shipwreck of our fortunes, which keeps us from the mere necessity of hunting for our food; but the poor soldiers who are here, without that help, live in as much plenty as we. They go into the woods, and catch sables and foxes; the labour of a month will maintain them a year; and as the way of living is not expensive, so it is not hard to get sufficient to ourselves: so that objection is out of doors."

I have no room to give a full account of the most agreeable conversation I had with this truly great man; in all which he shewed, that his mind was so inspired with a superior knowledge of things, so supported by religion, as well as by a vast share of wisdom, that his contempt of the world was really as much as he had expressed, and that he was always the same to the last, as will appear in the story I am going to tell.

I had been here eight months, and a dark dreadful winter I thought it to be. The cold was so intense, that I could not so much as look abroad without being wrapt in furs, and a mask of fur before my face, or rather a hood, with only a hole for breath, and two for sight. The little daylight we had, as we reckoned, for three months, not above five hours a day, or six at most; only that the snow lying on the ground continually, and the weather being clear, it was never quite dark. Our horses were kept (or rather starved) under ground; and as for our servants, (for we hired servants here to look after our horses and ourselves) we had every now and then their fingers and toes to thaw, and take care of, lest they should mortify and fall off.

It is true, within doors we were warm, the houses being close, the walls thick, the lights small, and the glass all double. Our food was chiefly the flesh of deer, dried and cured in the season; good bread enough, but baked as biscuits; dried fish of several sorts, and some flesh of mutton, and of buffaloes, which is pretty good beef. All the stores of provision for the winter are laid up in the summer, and well cured. Our drink was water mixed with aqua vitæ instead of brandy; and, for a treat, mead instead of wine; which, however, they have excellent good. The hunters, who ventured abroad all weathers, frequently brought us in fresh venison, very fat and good; and sometimes bear's flesh, but we did not much care for the last. We had a good stock of tea, with which we treated our friends as above; and, in a word, we lived very cheerfully and well, all things considered.

It was now March, and the days grown considerably longer, and the weather at least tolerable; so other travellers began to prepare sledges to carry them over the snow, and to get things ready to be going; but my measures being fixed, as I have said, for Archangel, and not for Muscovy or the Baltic, I made no motion, knowing very well, that the ships from the south do not set out for that part of the world till May or June; and that if I was there at the beginning of August, it would be as soon as any ships would be ready to go away; and therefore, I say, I made no haste to be gone, as others did; in a word, I saw a great many people, nay, all the travellers, go away before me. It seems, every year they go from thence to Moscow for trade; viz. to carry furs, and buy necessaries with them, which they bring back to furnish their shops; also others went on the same errand to Archangel; but then they also, being to come back again above eight hundred miles, went all out before me.

In short, about the latter end of May I began to make all ready to pack up; and as I was doing this, it occurred to me, that seeing all these people were banished by the czar of Muscovy to Siberia, and yet, when they came there, were at liberty to go whither they would; why did they not then go away to any part of the world wherever they thought fit? and I began to examine what should hinder them from making such an attempt.