The Life and Adventures of Robinson Crusoe - 46

"Sir," says he, "asking your pardon for such freedom, you are right in this; that it being done in your absence, you could not be charged with that part of the crime. But I beseech you, matter not yourself that you are not therefore under an obligation to do your uttermost now to put an end to it. How can you think, but that, let the time past lie on whom it will, all the guilt for the future will lie entirely upon you? Because it is certainly in your power now to put an end to it, and in nobody's power but yours."

I was so dull still, that I did not take him right, but I imagined that by putting an end to it he meant that I should part them, and not suffer them to live together any longer; and I said to him I could not do that by any means, for that it would put the whole island in confusion. He seemed surprised that I should so far mistake him. "No, Sir," says he, "I do not mean that you should separate them, but legally and effectually marry them now. And, Sir, as my way of marrying may not be so easy to reconcile them to, though it will be as effectual even by your own laws; so your way may be as well before God, and as valid among men; I mean by a written contract signed by both man and woman, and by all the witnesses present; which all the laws of Europe would decree to be valid."

I was amazed to see so much true piety, and so much sincerity of zeal, besides the unusual impartiality in his discourse, as to his own party or church, and such a true warmth for the preserving people that he had no knowledge of or relation to; I say, for preserving them from transgressing the laws of God; the like of which I had indeed not met with any where. But recollecting what he had said of marrying them by a written contract, which I knew would stand too, I returned it back upon him, and told him I granted all that he had said to be just, and on his part very kind; that I would discourse with the men upon the point now when I came to them. And I knew no reason why they should scruple to let him marry them all; which I knew well enough would be granted to be as authentic and valid in England as if they were married by one of our own clergymen. What was afterwards done in this matter I shall speak of by itself.

I then pressed him to tell me what was the second complaint which he had to make, acknowledging I was very much his debtor for the first, and thanked him heartily for it. He told me he would use the same freedom and plainness in the second, and hoped I would take it as well; and this was, that notwithstanding these English subjects of mine, as he called them, had lived with these women for almost seven years, and had taught them to speak English, and even to read it, and that they were, as he perceived, women of tolerable understanding and capable of instruction; yet they had not, to this hour taught them any thing of the Christian religion; no not so much as to know that there was a God, or a worship, or in what manner God was to be served; or that their own idolatry, and worshipping they knew not who, was false and absurd.

This, he said, was an unaccountable neglect, and what God would certainly call them to an account for; and perhaps at last take the work out of their hands. He spoke this very affectionately and warmly. "I am persuaded," says he, "had those men lived in the savage country whence their wives came, the savages would have taken more pains to have brought them to be idolaters, and to worship the devil, than any of these men, so far as I can see, has taken with them to teach them the knowledge of the true God. Now, Sir," said he, "though I do not acknowledge your religion, or you mine, yet we should be all glad to see the devil's servants, and the subjects of his kingdom, taught to know the general principles of the Christian religion; that they might at least hear of God, and of a Redeemer, and of the resurrection, and of a future state, things which we all believe; they had at least been so much nearer coming into the bosom of the true church, than they are now in the public profession of idolatry and devil-worship."

I could hold no longer; I took him in my arms, and embraced him with an excess of passion. "How far," said I to him, "have I been from understanding the most essential part of a Christian, viz. to love the interest of the Christian church, and the good of other men's souls! I scarce have known what belongs to being a Christian."--"O, Sir, do not say so," replied he; "this thing is not your fault."--"No," said I; "but why did I never lay it to heart as well as you?"--"It is not too late yet," said he; "be not too forward to condemn yourself."--"But what can be done now?" said I; "you see I am going away."--"Will you give me leave," said he, "to talk with these poor men about it?"--"Yes, with all my heart," said I, "and I will oblige them to give heed to what you say too."--"As to that," said he, "we must leave them to the mercy of Christ; but it is our business to assist them, encourage them, and instruct them; and if you will give me leave, and God his blessing, I do not doubt but the poor ignorant souls shall be brought home into the great circle of Christianity, if not into the particular faith that we all embrace; and that even while you stay here." Upon this I said, "I shall not only give you leave, but give you a thousand thanks for it." What followed on this account I shall mention also again in its place.

I now pressed him for the third article in which we were to blame. "Why really," says he, "it is of the same nature, and I will proceed (asking your leave) with the same plainness as before; it is about your poor savages yonder, who are, as I may say, your conquered subjects. It is a maxim, Sir, that is, or ought to be received among all Christians, of what church, or pretended church soever, viz. that Christian knowledge ought to be propagated by all possible means, and on all possible occasions. It is on this principle that our church sends missionaries into Persia, India, and China; and that our clergy, even of the superior sort, willingly engage in the most hazardous voyages, and the most dangerous residence among murderers and barbarians, to teach them the knowledge of the true God, and to bring them over to embrace the Christian faith. Now, Sir, you have an opportunity here to have six or seven-and-thirty poor savages brought over from idolatry to the knowledge of God, their Maker and Redeemer, that I wonder how you can pass by such an occasion of doing good, which is really worth the expense of a man's whole life."

I was now struck dumb indeed, and had not one word to say; I had here a spirit of true Christian zeal for God and religion before me, let his particular principles be of what kind soever. As for me, I had not so much as entertained a thought of this in my heart before, and I believe should not have thought of it; for I looked upon these savages as slaves, and people whom, had we any work for them to do, we would have used as such, or would have been glad to have transported them to any other part of the world; for our business was to get rid of them, and we would all have been satisfied if they had been sent to any country, so they had never seen their own. But to the case: I say I was confounded at his discourse, and knew not what answer to make him. He looked earnestly at me, seeing me in some disorder; "Sir," said he, "I shall be very sorry, if what I have said gives you any offence."--"No, no," said I, "I am offended with nobody but myself; but I am perfectly confounded, not only to think that I should never take any notice of this before, but with reflecting what notice I am able to take of it now. You know, Sir," said I, "what circumstances I am in; I am bound to the East Indies, in a ship freighted by merchants, and to whom it would be an insufferable piece of injustice to detain their ship here, the men lying all this while at victuals and wages upon the owners' account. It is true, I agreed to be allowed twelve days here, and if I stay more I must pay 32 sterling per diem demurrage; nor can I stay upon demurrage above eight days more, and I have been here thirteen days already; so that I am perfectly unable to engage in this work; unless I would suffer myself to be left behind here again; in which case, if this single ship should miscarry in any part of her voyage, I should be just in the same condition that I was left in here at first, and from which I have been so wonderfully delivered."

He owned the case was very hard upon me as to my voyage, but laid it home upon my conscience, whether the blessing of saving seven-and-thirty souls was not worth my venturing all I had in the world for. I was not so sensible of that as he was, and I returned upon him thus: "Why, Sir, it is a valuable thing indeed to be an instrument in God's hand to convert seven-and-thirty heathens to the knowledge of Christ: but as you are an ecclesiastic, and are given over to that work, so that it seems naturally to fall into the way of your profession, how is it then that you do not rather offer yourself to undertake it, than press me to it!"

Upon this he faced about, just before me, as he walked along, and pulling me to a full stop, made me a very low bow: "I most heartily thank God, and you, Sir," says he, "for giving me so evident a call to so blessed a work; and if you think yourself discharged from it, and desire me to undertake it, I will most readily do it, and think it a happy reward for all of the hazards and difficulties of such a broken disappointed voyage as I have met with, that I have dropped at last into so glorious a work."

I discovered a kind of rapture in his face while he spoke this to me; his eyes sparkled like fire, his face bowed, and his colour came and went as if he had been falling into fits; in a word, he was tired with the agony of being embarked in such a work. I paused a considerable while before I could tell what to say to him, for I was really surprised to find a man of such sincerity and zeal, and carried out in his zeal beyond the ordinary rate of men, not of his profession only, but even of any profession whatsoever. But after I had considered it awhile, I asked him seriously if he was in earnest, and that he would venture on the single consideration of an attempt on those poor people, to be locked up in an unplanted island for perhaps his life, and at last might not know whether he should be able to do them any good or not?

He turned short upon me, and asked me what I called a venture? "Pray, Sir," said he, "what do you think I consented to go in your ship to the East Indies for?"--"Nay," said I, "that I know not, unless it was to preach to the Indians."--"Doubtless it was," said he; "and do you think if I can convert these seven-and-thirty men to the faith of Christ, it is not worth my time, though I should never be fetched off the island again? Nay, is it not infinitely of more worth to save so many souls than my life is, or the life of twenty more of the same profession? Yes, Sir," says he, "I would give Christ and the Blessed Virgin thanks all my days, if I could be made the least happy instrument of saving the souls of these poor men though I was never to set my foot off this island, or see my native country any more. But since you will honour me," says he, "with putting me into this work, (for which I will pray for you all the days of my life) I have one humble petition to you," said he "besides."--"What is that?" said I. "Why," says he, "it is, that you will leave your man Friday with me, to be my interpreter to them, and to assist me for without some help I cannot speak to them, or they to me."

I was sensibly troubled at his requesting Friday, because I could not think of parting with him, and that for many reasons. He had been the companion of my travels; he was not only faithful to me, but sincerely affectionate to the last degree; and I had resolved to do something considerable for him if he out-lived me, as it was probable he would. Then I knew that as I had bred Friday up to be a Protestant, it would quite confound him to bring him to embrace another profession; and he would never, while his eyes were open, believe that his old master was a heretic, and would be damned; and this might in the end ruin the poor fellow's principles, and so turn him back again to his first idolatry.

However, a sudden thought relieved me in this strait, and it was this: I told him I could not say that I was willing to part with Friday on any account whatever; though a work that to him was of more value than his life, ought to me to be of much more value than the keeping or parting with a servant. But on the other hand, I was persuaded, that Friday would by no means consent to part with me; and then to force him to it without his consent would be manifest injustice, because I had promised I would never put him away, and he had promised and engaged to me that he would never leave me unless I put him away.

He seemed very much concerned at it; for he had no rational access to these poor people, seeing he did not understand one word of their language, nor they one word of his. To remove this difficulty, I told him Friday's father had learnt Spanish, which I found he also understood, and he should serve him for an interpreter; so he was much better satisfied, and nothing could persuade him but he would stay to endeavour to convert them; but Providence gave another and very happy turn to all this.

I come back now to the first part of his objections. When we came to the Englishmen I sent for them all together; and after some accounts given them of what I had done for them, viz. what necessary things I had provided for them, and how they were distributed, which they were sensible of, and very thankful for; I began to talk to them of the scandalous life they led, and gave them a full account of the notice the clergyman had already taken of it; and arguing how unchristian and irreligious a life it was, I first asked them if they were married men or bachelors? They soon explained their condition to me, and shewed me that two of them were widowers, and the other three were single men or bachelors. I asked them with what conscience they could take these women, and lie with them as they had done, call them their wives, and have so many children by them, and not be married lawfully to them?

They all gave me the answer that I expected, viz. that there was nobody to marry them; that they agreed before the governor to keep them as their wives; and to keep them and own them as their wives; and they thought, as things stood with them, they were as legally married as if they had been married by a parson, and with all the formalities in the world.

I told them that no doubt they were married in the sight of God, and were bound in conscience to keep them as their wives; but that the laws of men being otherwise, they might pretend they were not married, and so desert the poor women and children hereafter; and that their wives, being poor, desolate women, friendless and moneyless, would have no way to help themselves: I therefore told them, that unless I was assured of their honest intent, I could do nothing for them; but would take care that what I did should be for the women and children without them; and that unless they would give some assurances that they would marry the women, I could not think it was convenient they should continue together as man and wife; for that it was both scandalous to men and offensive to God, who they could not think would bless them if they went on thus.

All this passed as I expected; and they told me, especially Will Atkins, who seemed now to speak for the rest, that they loved their wives as well as if they had been born in their own native country, and would not leave them upon any account whatever; and they did verily believe their wives were as virtuous and as modest, and did to the utmost of their skill as much for them and for their children as any women could possibly do, and they would not part with them on any account: and Will Atkins for his own particular added, if any man would take him away, and offer to carry him home to England, and to make him captain of the best man of war in the navy, he would not go with him if he might not carry his wife and children with him; and if there was a clergyman in the ship, he would be married to her now with all his heart.

This was just as I would have it. The priest was not with me at that moment, but was not far off. So to try him farther, I told him I had a clergyman with me, and if he was sincere I would have him married the next morning, and bade him consider of it, and talk with the rest. He said, as for himself, he need not consider of it at all, for he was very ready to do it, and was glad I had a minister with me; and he believed they would be all willing also. I then told him that my friend the minister was a Frenchman, and could not speak English, but that I would act the clerk between them. He never so much as asked me whether he was a Papist or Protestant, which was indeed what I was afraid of. But I say they never inquired about it. So we parted; I went back to my clergyman, and Will Atkins went in to talk with his companions. I desired the French gentleman not to say any thing to them till the business was thorough ripe, and I told him what answer the men had given me.

Before I went from their quarter they all came to me, and told me, they had been considering what I had said; that they were very glad to hear I had a clergyman in my company; and they were very willing to give me the satisfaction I desired, and to be formally married as soon as I pleased; for they were far from desiring to part from their wives; and that they meant nothing but what was very honest when they chose them. So I appointed them to meet me the next morning, and that in the mean time they should let their wives know the meaning of the marriage law; and that it was not only to prevent any scandal, but also to oblige them that they should not forsake them, whatever might happen.

The women were easily made sensible of the meaning of the thing, and were very well satisfied with it, as indeed they had reason to be; so they failed not to attend all together at my apartment next morning, where I brought out my clergyman: and though he had not on a minister's gown, after the manner of England, or the habit of a priest, after the manner of France; yet having a black vest, something like a cassock, with a sash round it, he did not look very unlike a minister; and as for his language I was interpreter.

But the seriousness of his behaviour to them, and the scruple he made of marrying the women because they were not baptized, and professed Christians, gave them an exceeding reverence for his person; and there was no need after that to inquire whether he was a clergyman or no.

Indeed I was afraid his scruple would have been carried so far as that he would not have married them at all: nay, notwithstanding all I was able to say to him, he resisted me, though modestly, yet very steadily; and at last refused absolutely to marry them, unless he had first talked with the men and the women too; and though at first I was a little backward to it, yet at last I agreed to it with a good will, perceiving the sincerity of his design.