The Life and Adventures of Robinson Crusoe - 61

This, I confess, put new thoughts into my head for a while; but I harped upon the same string still; and all that day I was uneasy to put my project in execution. Towards the evening the Scots merchant met me by accident in our walk about the town, and desired to speak with me: "I believe," said he, "I have put you off your good design; I have been a little concerned about it since; for I abhor the idol and idolatry as much as you can do."--"Truly," said I, "you have put it off a little, as to the execution of it, but you have not put it all out of my thoughts; and, I believe, I shall do it still before I quit this place, though I were to be delivered up to them for satisfaction."--"No, no," said he, "God forbid they should deliver you up to such a crew of monsters! they shall not do that neither; that would be murdering you indeed."--"Why," said I, "how would they use me?"--"Use you!" said he: "I'll tell you how they served a poor Russian, who affronted them in their worship just as you did, and whom they took prisoner, after they had lamed him with an arrow, that he could not run away: they took him and stripped him stark naked, and set him upon the top of the idol monster, and stood all round him, and shot as many arrows into him as would stick over his whole body; and then they burnt him, and all the arrows sticking in him, as a sacrifice to the idol."--"And was this the same idol:" said I.--"Yes," said he, "the very same."--"Well," said I, "I will tell you a story." So I related the story of our men at Madagascar, and how they burnt and sacked the village there, and killed man, woman, and child, for their murdering one of our men, just as it is related before; and when I had done, I added, that I thought we ought to do so to this village.

He listened very attentively to the story; but when I talked of doing so to that village, said he, "You mistake very much; it was not this village, it was almost a hundred miles from this place; but it was the same idol, for they carry him about in procession all over the country."--"Well," said I, "then that idol ought to be punished for it; and it shall," said I, "if I live this night out."

In a word, finding me resolute, he liked the design, and told me, I should not go alone, but he would go with me; but he would go first, and bring a stout fellow, one of his countrymen, to go also with us; "and one," said he, "as famous for his zeal as you can desire any one to be against such devilish things as these." In a word, he brought me his comrade a Scotsman, whom he called Captain Richardson; and I gave him a full account of what I had seen, and also what I intended; and he told me readily, he would go with me, if it cost him his life. So we agreed to go, only we three. I had, indeed, proposed it to my partner, but he declined it. He said, he was ready to assist me to the utmost, and upon all occasions, for my defence; but that this was an adventure quite out of his way: so, I say, we resolved upon our work, only we three, and my man-servant, and to put it in execution that night about midnight, with all the secresy imaginable.

However, upon second thoughts, we were willing to delay it till the next night, because the caravan being to set forward in the morning, we supposed the governor could not pretend to give them any satisfaction upon us when we were out of his power. The Scots merchant, as steady in his resolution to enterprise it as bold in executing, brought me a Tartar's robe or gown of sheep-skins, and a bonnet, with a bow and arrows, and had provided the same for himself and his countryman, that the people, if they saw us, should not be able to determine who we were.

All the first night we spent in mixing up some combustible matter with aqua-vitæ, gunpowder, and such other materials as we could get; and, having a good quantity of tar in a little pot, about an hour after night we set out upon our expedition.

We came to the place about eleven o'clock at night, and found that the people had not the least jealousy of danger attending their idol. The night was cloudy; yet the moon gave us light enough to see that the idol stood just in the same posture and place that it did before. The people seemed to be all at their rest; only, that in the great hut, or tent as we called it, where we saw the three priests, whom we mistook for butchers, we saw a light, and going up close to the door, we heard people talking, as if there were five or six of them; we concluded, therefore, that if we set wildfire to the idol, these men would come out immediately, and run up to the place to rescue it from the destruction that we intended for it; and what to do with them we knew not. Once we thought of carrying it away, and setting fire to it at a distance, but when we came to handle it we found it too bulky for our carriage; so we were at a loss again. The second Scotsman was for setting fire to the tent or hut, and knocking the creatures that were there on the head, when they came out; but I could not join with that; I was against killing them, if it was possible to be avoided. "Well then," said the Scots merchant, "I will tell you what we will do; we will try to make them prisoners, tie their hands, and make them stand and see their idol destroyed."

As it happened, we had twine or packthread enough about us, which we used to tie our fire-works together with; so we resolved to attack these people first, and with as little noise as we could. The first thing we did, we knocked at the door, when one of the priests coming to it, we immediately seized upon him, stopped his mouth, and tied his hands behind him, and led him to the idol, where we gagged him that he might not make a noise, tied his feet also together, and left him on the ground.

Two of us then waited at the door, expecting that another would come out to see what the matter was; but we waited so long till the third man came back to us; and then nobody coming out, we knocked again gently, and immediately out came two more, and we served them just in the same manner, but were obliged to go all with them, and lay them down by the idol some distance from one another; when going back we found two more were come out to the door, and a third stood behind them within the door. We seized the two, and immediately tied them, when the third stepping back, and crying out, my Scots merchant went in after him, and taking out a composition we had made, that would only smoke and stink, he set fire to it, and threw it in among them: by that time the other Scotsman and my man taking charge of the two men already bound, and tied together also by the arm, led them away to the idol, and left them there, to see if their idol would relieve them, making haste back to us.

When the furze we had thrown in had filled the hut with so much smoke that they were almost suffocated, we then threw in a small leather bag of another kind, which flamed like a candle, and following it in, we found there were but four people left, who, it seems, were two men and two women, and, as we supposed, had been about some of their diabolic sacrifices. They appeared, in short, frighted to death, at least so as to sit trembling and stupid, and not able to speak neither, for the smoke.

In a word, we took them, bound them as we had the other, and all without any noise, I should have said, we brought them out of the house, or hut, first; for, indeed, we were not able to bear the smoke any; more than they were. When we had done this, we carried them all together to the idol: when we came there we fell to work with him; and first we daubed him all over, and his robes also, with tar, and such other stuff as we had, which was tallow mixed with brimstone; then we stopped his eyes, and ears, and, mouth full of gunpowder; then we wrapped up a great piece of wildfire in his bonnet; and then sticking all the combustibles we had brought with us upon; him, we looked about to see if we could find any thing else to help to burn him; when my Scotsman remembered that by the tent, or hut, where the men were, there lay a heap of dry forage, whether straw or rushes I do not remember: away he and the other Scotsman ran, and fetched their arms full of that. When we had done this, we took all our prisoners, and brought them, having untied their feet and ungagged their mouths, and made them stand up, and set them all before their monstrous idol, and then set fire to the whole.

We stayed by it a quarter of an hour, or thereabouts, til the powder in the eyes, and mouth, and ears of the idol blew up, and, as we could perceive, had split and deformed the shape of it; and, in a word, till we saw it burnt into a mere block or log of wood; and then igniting the dry forage to it, we found it would be soon quite consumed; so we began to think of going away; but the Scotsman said, "No, we must not go, for these poor deluded wretches will all throw themselves into the fire, and burn themselves with the idol." So we resolved to stay till the forage was burnt down too, and then we came away and left them.

In the morning we appeared among our fellow-travellers, exceeding busy in getting ready for our journey; nor could any man suggest that we had been any where but in our beds, as travellers might be supposed to be, to fit themselves for the fatigues of that day's journey.

But it did not end so; for the next day came a great multitude of the country people, not only of this village, but of a hundred more, for aught I know, to the town-gates; and in a most outrageous manner demanded satisfaction of the Russian governor, for the insulting their priests, and burning their great Cham-Chi-Thaungu; such a hard name they gave the monstrous creature they worshipped. The people of Nertzinskay were at first in a great consternation; for they said the Tartars were no less than thirty thousand, and that in a few days more they would be one hundred thousand stronger.

The Russian governor sent out messengers to appease them, and gave them all the good words imaginable. He assured them he knew nothing of it, and that there had not a soul of his garrison been abroad; that it could not be from any body there; and if they would let him know who it was, he should be exemplarily punished. They returned haughtily, That all the country reverenced the great Cham-Chi-Thaungu, who dwelt in the son, and no mortal would have dared to offer violence to his image, but some Christian miscreant; so they called them, it seems; and they therefore denounced war against him, and all the Russians, who, they said, were miscreants and Christians.

The governor, still patient, and unwilling to make a breach, or to have any cause of war alleged to be given by him, the czar having straitly charged him to treat the conquered country with gentleness and civility, gave them still all the good words he could; at last he told them, there was a caravan gone towards Russia that morning, and perhaps it was some of them who had done them this injury; and that, if they would be satisfied with that, he would send after them, to inquire into it. This seemed to appease them a little; and accordingly the governor sent after us, and gave us a particular account how the thing was, intimating withal, that if any in our caravan had done it, they should make their escape; but that whether they had done it or no, we should make all the haste forward that was possible; and that in the meantime he would keep them in play as long as he could.

This was very friendly in the governor. However, when it came to the caravan, there was nobody knew any thing of the matter; and, as for us that were guilty, we were the least of all suspected; none so much as asked us the question; however, the captain of the caravan, for the time, took the hint that the governor gave us, and we marched or travelled two days and two nights without any considerable stop, and then we lay at a village called Plothus; nor did we make any long stop here, but hastened on towards Jarawena, another of the czar of Muscovy's colonies, and where we expected we should be safe; but it is to be observed, that here we began, for two or three days march, to enter upon a vast nameless desert, of which I shall say more in its place; and which if we had now been upon it, it is more than probable we had been all destroyed. It was the second day's march from Plothus that by the clouds of dust behind us at a great distance, some of our people began to be sensible we were pursued; we had entered the desert, and had passed by a great lake, called Schanks Osier, when we perceived a very great body of horse appear on the other side of the lake to the north, we travelling west. We observed they went away west, as we did; but had supposed we should have taken that side of the lake, whereas we very happily took the south side: and in two days more we saw them not, for they, believing we were still before them, pushed on, till they came to the river Udda: this is a very great river when it passes farther north, but when we came to it, we found it narrow and fordable.

The third day they either found their mistake, or had intelligence of us, and came pouring in upon us towards the dusk of the evening. We had, to our great satisfaction, just pitched upon a place for our camp, which was very convenient for the night; for as we were upon a desert, though but at the beginning of it, that was above five hundred miles over, we had no towns to lodge at, and, indeed, expected none but the city of Jarawena, which we had yet two days march to; the desert, however, had some few woods in it on this side, and little river, which ran all into the great river Udda. It was in a narrow strait, between two small but very thick woods, that we pitched our little camp for that night, expecting to be attacked in the night.

Nobody knew but ourselves what we were pursued for; but as it was usual for the Mogul Tartars to go about in troops in that desert, so the caravans always fortify themselves every night against them, as against armies of robbers; and it was therefore no new thing to be pursued.

But we had this night, of all the nights of our travels, a most advantageous camp; for we lay between two woods, with a little rivulet running just before our front; so that we could not be surrounded or attacked any way, but in our front or rear: we took care also to make our front as strong as we could, by placing our packs, with our camels and horses, all in a line on the side of the river, and we felled some trees in our rear.

In this posture we encamped for the night; but the enemy was upon us before we had finished our situation: they did not come on us like thieves, as we expected, but sent three messengers to us, to demand the men to be delivered to them, that had abused their priests, and burnt their god Cham-Chi-Thaungu, that they might burn them with fire; and, upon this, they said, they would go away, and do us no farther harm, otherwise they would burn us all with fire. Our men looked very blank at this message, and began to stare at one another, to see who looked with most guilt in their faces, but, nobody was the word, nobody did it. The leader of the caravan sent word, he was well assured it was not done, by any of our camp; that we were peaceable merchants, travelling on our business; that we had done no harm to them, or to any one else; and therefore they must look farther for their enemies, who had injured them, for we were not the people; so desired them not to disturb us; for, if they did, we should defend ourselves.

They were far from being satisfied with this for an answer, and a great crowd of them came down in the morning, by break of day, to our camp; but, seeing us in such an advantageous situation, they durst come no farther than the brook in our front, where they stood, and shewed us such a number, as, indeed, terrified us very much; for those that spoke least of them, spoke of ten thousand. Here they stood, and looked at us awhile, and then setting up a great howl, they let fly a cloud of arrows among us; but we were well enough fortified for that, for we were sheltered under our baggage; and I do not remember that one man of us was hurt.

Some time after this we saw them move a little to our right, and expected them on the rear, when a cunning fellow, a Cossack, as they call them, of Jarawena, in the pay of the Muscovites, calling to the leader of the caravan, said to him, "I will send all these people away to Sibeilka." This was a city four or five days journey at least to the south, and rather behind us. So he takes his bow and arrows, and, getting on horseback, he rides away from our rear directly, as it were, back to Nertzinskay; after this, he takes a great circuit about, and comes to the army of the Tartars, as if he had been sent express to tell them a long story, that the people who had burnt their Cham-Chi-Thaungu were gone to Sibeilka, with a caravan of miscreants, as he called them; that is to say, Christians; and that they were resolved to burn the god Seal Isarg, belonging to the Tonguses.

As this fellow was a mere Tartar, and perfectly spoke their language, he counterfeited so well, that they all took it from him, and away they drove, in a most violent hurry, to Sibeilka, which, it seems, was five days journey to the south; and in less than three hours they were entirely out of our sight, and we never heard any more of them, nor ever knew whether they went to that other place called Sibeilka or no.

So we passed safely on to the city of Jarawena, where there was a garrison of Muscovites; and there we rested five days, the caravan being exceedingly fatigued with the last day's march, and with want of rest in the night.

From this city we had a frightful desert, which held us three-and-twenty days march. We furnished ourselves with some tents here, for the better accommodating ourselves in the night; and the leader of the caravan procured sixteen carriages, or waggons, of the country, for carrying our water and provisions; and these carriages were our defence every night round our little camp; so that had the Tartars appeared, unless they had been very numerous indeed, they would not have been able to hurt us.

We may well be supposed to want rest again after this long journey; for in this desert we saw neither house or tree, or scarce a bush: we saw, indeed, abundance of the sable-hunters, as they called them. These are all Tartars of the Mogul Tartary, of which this country is a part; and they frequently attack small caravans; but we saw no numbers of them together. I was curious to see the sable skins they catched; but I could never speak with any of them; for they durst not come near us; neither durst we straggle from our company to go near them.

After we had passed this desert, we came into a country pretty well inhabited; that is to say, we found towns and castles settled by the czar of Muscovy, with garrisons of stationary soldiers to protect the caravans, and defend the country against the Tartars, who would otherwise make it very dangerous travelling; and his czarish majesty has given such strict orders for the well guarding the caravans and merchants, that if there are any Tartars heard of in the country, detachments of the garrison are always sent to see travellers safe from station to station.

And thus the governor of Adinskoy, whom I had an opportunity to make a visit to, by means of the Scots merchant, who was acquainted with him, offered us a guard of fifty men, if we thought there was any danger, to the next station.