Tess of the d’Urbervilles A Pure Woman - 14

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“Well, as to going up into their horns,” replied Dairyman Crick dubiously, as though even witchcraft might be limited by anatomical possibilities, “I couldn’t say; I certainly could not. But as nott cows will keep it back as well as the horned ones, I don’t quite agree to it. Do ye know that riddle about the nott cows, Jonathan? Why do nott cows give less milk in a year than horned?”

“I don’t!” interposed the milkmaid, “Why do they?”

“Because there bain’t so many of ’em,” said the dairyman. “Howsomever, these gam’sters do certainly keep back their milk to-day. Folks, we must lift up a stave or two—that’s the only cure for’t.”

Songs were often resorted to in dairies hereabout as an enticement to the cows when they showed signs of withholding their usual yield; and the band of milkers at this request burst into melody—in purely business-like tones, it is true, and with no great spontaneity; the result, according to their own belief, being a decided improvement during the song’s continuance. When they had gone through fourteen or fifteen verses of a cheerful ballad about a murderer who was afraid to go to bed in the dark because he saw certain brimstone flames around him, one of the male milkers said—

“I wish singing on the stoop didn’t use up so much of a man’s wind! You should get your harp, sir; not but what a fiddle is best.”

Tess, who had given ear to this, thought the words were addressed to the dairyman, but she was wrong. A reply, in the shape of “Why?” came as it were out of the belly of a dun cow in the stalls; it had been spoken by a milker behind the animal, whom she had not hitherto perceived.

“Oh yes; there’s nothing like a fiddle,” said the dairyman. “Though I do think that bulls are more moved by a tune than cows—at least that’s my experience. Once there was an old aged man over at Mellstock—William Dewy by name—one of the family that used to do a good deal of business as tranters over there—Jonathan, do ye mind?—I knowed the man by sight as well as I know my own brother, in a manner of speaking. Well, this man was a coming home along from a wedding, where he had been playing his fiddle, one fine moonlight night, and for shortness’ sake he took a cut across Forty-acres, a field lying that way, where a bull was out to grass. The bull seed William, and took after him, horns aground, begad; and though William runned his best, and hadn’t much drink in him (considering ’twas a wedding, and the folks well off), he found he’d never reach the fence and get over in time to save himself. Well, as a last thought, he pulled out his fiddle as he runned, and struck up a jig, turning to the bull, and backing towards the corner. The bull softened down, and stood still, looking hard at William Dewy, who fiddled on and on; till a sort of a smile stole over the bull’s face. But no sooner did William stop his playing and turn to get over hedge than the bull would stop his smiling and lower his horns towards the seat of William’s breeches. Well, William had to turn about and play on, willy-nilly; and ’twas only three o’clock in the world, and ’a knowed that nobody would come that way for hours, and he so leery and tired that ’a didn’t know what to do. When he had scraped till about four o’clock he felt that he verily would have to give over soon, and he said to himself, ‘There’s only this last tune between me and eternal welfare! Heaven save me, or I’m a done man.’ Well, then he called to mind how he’d seen the cattle kneel o’ Christmas Eves in the dead o’ night. It was not Christmas Eve then, but it came into his head to play a trick upon the bull. So he broke into the ’Tivity Hymm, just as at Christmas carol-singing; when, lo and behold, down went the bull on his bended knees, in his ignorance, just as if ’twere the true ’Tivity night and hour. As soon as his horned friend were down, William turned, clinked off like a long-dog, and jumped safe over hedge, before the praying bull had got on his feet again to take after him. William used to say that he’d seen a man look a fool a good many times, but never such a fool as that bull looked when he found his pious feelings had been played upon, and ’twas not Christmas Eve. Yes, William Dewy, that was the man’s name; and I can tell you to a foot where’s he a-lying in Mellstock Churchyard at this very moment—just between the second yew-tree and the north aisle.”

“It’s a curious story; it carries us back to medieval times, when faith was a living thing!”

The remark, singular for a dairy-yard, was murmured by the voice behind the dun cow; but as nobody understood the reference, no notice was taken, except that the narrator seemed to think it might imply scepticism as to his tale.

“Well, ’tis quite true, sir, whether or no. I knowed the man well.”

“Oh yes; I have no doubt of it,” said the person behind the dun cow.

Tess’s attention was thus attracted to the dairyman’s interlocutor, of whom she could see but the merest patch, owing to his burying his head so persistently in the flank of the milcher. She could not understand why he should be addressed as “sir” even by the dairyman himself. But no explanation was discernible; he remained under the cow long enough to have milked three, uttering a private ejaculation now and then, as if he could not get on.

“Take it gentle, sir; take it gentle,” said the dairyman. “’Tis knack, not strength, that does it.”

“So I find,” said the other, standing up at last and stretching his arms. “I think I have finished her, however, though she made my fingers ache.”

Tess could then see him at full length. He wore the ordinary white pinner and leather leggings of a dairy-farmer when milking, and his boots were clogged with the mulch of the yard; but this was all his local livery. Beneath it was something educated, reserved, subtle, sad, differing.

But the details of his aspect were temporarily thrust aside by the discovery that he was one whom she had seen before. Such vicissitudes had Tess passed through since that time that for a moment she could not remember where she had met him; and then it flashed upon her that he was the pedestrian who had joined in the club-dance at Marlott—the passing stranger who had come she knew not whence, had danced with others but not with her, and slightingly left her, and gone on his way with his friends.

The flood of memories brought back by this revival of an incident anterior to her troubles produced a momentary dismay lest, recognizing her also, he should by some means discover her story. But it passed away when she found no sign of remembrance in him. She saw by degrees that since their first and only encounter his mobile face had grown more thoughtful, and had acquired a young man’s shapely moustache and beard—the latter of the palest straw colour where it began upon his cheeks, and deepening to a warm brown farther from its root. Under his linen milking-pinner he wore a dark velveteen jacket, cord breeches and gaiters, and a starched white shirt. Without the milking-gear nobody could have guessed what he was. He might with equal probability have been an eccentric landowner or a gentlemanly ploughman. That he was but a novice at dairy work she had realized in a moment, from the time he had spent upon the milking of one cow.

Meanwhile many of the milkmaids had said to one another of the newcomer, “How pretty she is!” with something of real generosity and admiration, though with a half hope that the auditors would qualify the assertion—which, strictly speaking, they might have done, prettiness being an inexact definition of what struck the eye in Tess. When the milking was finished for the evening they straggled indoors, where Mrs Crick, the dairyman’s wife—who was too respectable to go out milking herself, and wore a hot stuff gown in warm weather because the dairymaids wore prints—was giving an eye to the leads and things.

Only two or three of the maids, Tess learnt, slept in the dairy-house besides herself, most of the helpers going to their homes. She saw nothing at supper-time of the superior milker who had commented on the story, and asked no questions about him, the remainder of the evening being occupied in arranging her place in the bed-chamber. It was a large room over the milk-house, some thirty feet long; the sleeping-cots of the other three indoor milkmaids being in the same apartment. They were blooming young women, and, except one, rather older than herself. By bedtime Tess was thoroughly tired, and fell asleep immediately.

But one of the girls, who occupied an adjoining bed, was more wakeful than Tess, and would insist upon relating to the latter various particulars of the homestead into which she had just entered. The girl’s whispered words mingled with the shades, and, to Tess’s drowsy mind, they seemed to be generated by the darkness in which they floated.

“Mr Angel Clare—he that is learning milking, and that plays the harp—never says much to us. He is a pa’son’s son, and is too much taken up wi’ his own thoughts to notice girls. He is the dairyman’s pupil—learning farming in all its branches. He has learnt sheep-farming at another place, and he’s now mastering dairy-work.... Yes, he is quite the gentleman-born. His father is the Reverend Mr Clare at Emminster—a good many miles from here.”

“Oh—I have heard of him,” said her companion, now awake. “A very earnest clergyman, is he not?”

“Yes—that he is—the earnestest man in all Wessex, they say—the last of the old Low Church sort, they tell me—for all about here be what they call High. All his sons, except our Mr Clare, be made pa’sons too.”

Tess had not at this hour the curiosity to ask why the present Mr Clare was not made a parson like his brethren, and gradually fell asleep again, the words of her informant coming to her along with the smell of the cheeses in the adjoining cheeseloft, and the measured dripping of the whey from the wrings downstairs.

XVIII

Angel Clare rises out of the past not altogether as a distinct figure, but as an appreciative voice, a long regard of fixed, abstracted eyes, and a mobility of mouth somewhat too small and delicately lined for a man’s, though with an unexpectedly firm close of the lower lip now and then; enough to do away with any inference of indecision. Nevertheless, something nebulous, preoccupied, vague, in his bearing and regard, marked him as one who probably had no very definite aim or concern about his material future. Yet as a lad people had said of him that he was one who might do anything if he tried.

He was the youngest son of his father, a poor parson at the other end of the county, and had arrived at Talbothays Dairy as a six months’ pupil, after going the round of some other farms, his object being to acquire a practical skill in the various processes of farming, with a view either to the Colonies or the tenure of a home-farm, as circumstances might decide.

His entry into the ranks of the agriculturists and breeders was a step in the young man’s career which had been anticipated neither by himself nor by others.

Mr Clare the elder, whose first wife had died and left him a daughter, married a second late in life. This lady had somewhat unexpectedly brought him three sons, so that between Angel, the youngest, and his father the Vicar there seemed to be almost a missing generation. Of these boys the aforesaid Angel, the child of his old age, was the only son who had not taken a University degree, though he was the single one of them whose early promise might have done full justice to an academical training.

Some two or three years before Angel’s appearance at the Marlott dance, on a day when he had left school and was pursuing his studies at home, a parcel came to the Vicarage from the local bookseller’s, directed to the Reverend James Clare. The Vicar having opened it and found it to contain a book, read a few pages; whereupon he jumped up from his seat and went straight to the shop with the book under his arm.

“Why has this been sent to my house?” he asked peremptorily, holding up the volume.

“It was ordered, sir.”

“Not by me, or any one belonging to me, I am happy to say.”

The shopkeeper looked into his order-book.

“Oh, it has been misdirected, sir,” he said. “It was ordered by Mr Angel Clare, and should have been sent to him.”

Mr Clare winced as if he had been struck. He went home pale and dejected, and called Angel into his study.

“Look into this book, my boy,” he said. “What do you know about it?”

“I ordered it,” said Angel simply.

“What for?”

“To read.”

“How can you think of reading it?”

“How can I? Why—it is a system of philosophy. There is no more moral, or even religious, work published.”

“Yes—moral enough; I don’t deny that. But religious!—and for you, who intend to be a minister of the Gospel!”

“Since you have alluded to the matter, father,” said the son, with anxious thought upon his face, “I should like to say, once for all, that I should prefer not to take Orders. I fear I could not conscientiously do so. I love the Church as one loves a parent. I shall always have the warmest affection for her. There is no institution for whose history I have a deeper admiration; but I cannot honestly be ordained her minister, as my brothers are, while she refuses to liberate her mind from an untenable redemptive theolatry.”

It had never occurred to the straightforward and simple-minded Vicar that one of his own flesh and blood could come to this! He was stultified, shocked, paralysed. And if Angel were not going to enter the Church, what was the use of sending him to Cambridge? The University as a step to anything but ordination seemed, to this man of fixed ideas, a preface without a volume. He was a man not merely religious, but devout; a firm believer—not as the phrase is now elusively construed by theological thimble-riggers in the Church and out of it, but in the old and ardent sense of the Evangelical school: one who could

Indeed opine
That the Eternal and Divine
Did, eighteen centuries ago
In very truth...

Angel’s father tried argument, persuasion, entreaty.

“No, father; I cannot underwrite Article Four (leave alone the rest), taking it ‘in the literal and grammatical sense’ as required by the Declaration; and, therefore, I can’t be a parson in the present state of affairs,” said Angel. “My whole instinct in matters of religion is towards reconstruction; to quote your favorite Epistle to the Hebrews, ‘the removing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain.’”

His father grieved so deeply that it made Angel quite ill to see him.

“What is the good of your mother and me economizing and stinting ourselves to give you a University education, if it is not to be used for the honour and glory of God?” his father repeated.

“Why, that it may be used for the honour and glory of man, father.”

Perhaps if Angel had persevered he might have gone to Cambridge like his brothers. But the Vicar’s view of that seat of learning as a stepping-stone to Orders alone was quite a family tradition; and so rooted was the idea in his mind that perseverance began to appear to the sensitive son akin to an intent to misappropriate a trust, and wrong the pious heads of the household, who had been and were, as his father had hinted, compelled to exercise much thrift to carry out this uniform plan of education for the three young men.

“I will do without Cambridge,” said Angel at last. “I feel that I have no right to go there in the circumstances.”

The effects of this decisive debate were not long in showing themselves. He spent years and years in desultory studies, undertakings, and meditations; he began to evince considerable indifference to social forms and observances. The material distinctions of rank and wealth he increasingly despised. Even the “good old family” (to use a favourite phrase of a late local worthy) had no aroma for him unless there were good new resolutions in its representatives. As a balance to these austerities, when he went to live in London to see what the world was like, and with a view to practising a profession or business there, he was carried off his head, and nearly entrapped by a woman much older than himself, though luckily he escaped not greatly the worse for the experience.

Early association with country solitudes had bred in him an unconquerable, and almost unreasonable, aversion to modern town life, and shut him out from such success as he might have aspired to by following a mundane calling in the impracticability of the spiritual one. But something had to be done; he had wasted many valuable years; and having an acquaintance who was starting on a thriving life as a Colonial farmer, it occurred to Angel that this might be a lead in the right direction. Farming, either in the Colonies, America, or at home—farming, at any rate, after becoming well qualified for the business by a careful apprenticeship—that was a vocation which would probably afford an independence without the sacrifice of what he valued even more than a competency—intellectual liberty.

So we find Angel Clare at six-and-twenty here at Talbothays as a student of kine, and, as there were no houses near at hand in which he could get a comfortable lodging, a boarder at the dairyman’s.

His room was an immense attic which ran the whole length of the dairy-house. It could only be reached by a ladder from the cheese-loft, and had been closed up for a long time till he arrived and selected it as his retreat. Here Clare had plenty of space, and could often be heard by the dairy-folk pacing up and down when the household had gone to rest. A portion was divided off at one end by a curtain, behind which was his bed, the outer part being furnished as a homely sitting-room.

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  • Tess of the d’Urbervilles A Pure Woman - 38
    Total number of words is 3167
    Total number of unique words is 991
    55.9 of words are in the 2000 most common words
    70.5 of words are in the 5000 most common words
    78.2 of words are in the 8000 most common words
    Each bar represents the percentage of words per 1000 most common words.
  • Tess of the d’Urbervilles A Pure Woman - 39
    Total number of words is 3247
    Total number of unique words is 1059
    54.3 of words are in the 2000 most common words
    71.3 of words are in the 5000 most common words
    77.3 of words are in the 8000 most common words
    Each bar represents the percentage of words per 1000 most common words.
  • Tess of the d’Urbervilles A Pure Woman - 40
    Total number of words is 3552
    Total number of unique words is 1085
    55.6 of words are in the 2000 most common words
    70.2 of words are in the 5000 most common words
    77.9 of words are in the 8000 most common words
    Each bar represents the percentage of words per 1000 most common words.
  • Tess of the d’Urbervilles A Pure Woman - 41
    Total number of words is 3388
    Total number of unique words is 1168
    52.1 of words are in the 2000 most common words
    68.3 of words are in the 5000 most common words
    76.4 of words are in the 8000 most common words
    Each bar represents the percentage of words per 1000 most common words.
  • Tess of the d’Urbervilles A Pure Woman - 42
    Total number of words is 3165
    Total number of unique words is 1003
    57.3 of words are in the 2000 most common words
    71.6 of words are in the 5000 most common words
    76.7 of words are in the 8000 most common words
    Each bar represents the percentage of words per 1000 most common words.
  • Tess of the d’Urbervilles A Pure Woman - 43
    Total number of words is 3246
    Total number of unique words is 1095
    51.2 of words are in the 2000 most common words
    67.7 of words are in the 5000 most common words
    74.3 of words are in the 8000 most common words
    Each bar represents the percentage of words per 1000 most common words.
  • Tess of the d’Urbervilles A Pure Woman - 44
    Total number of words is 3342
    Total number of unique words is 1030
    59.2 of words are in the 2000 most common words
    74.3 of words are in the 5000 most common words
    81.3 of words are in the 8000 most common words
    Each bar represents the percentage of words per 1000 most common words.
  • Tess of the d’Urbervilles A Pure Woman - 45
    Total number of words is 3361
    Total number of unique words is 969
    60.9 of words are in the 2000 most common words
    75.2 of words are in the 5000 most common words
    82.3 of words are in the 8000 most common words
    Each bar represents the percentage of words per 1000 most common words.
  • Tess of the d’Urbervilles A Pure Woman - 46
    Total number of words is 3290
    Total number of unique words is 1099
    56.4 of words are in the 2000 most common words
    75.8 of words are in the 5000 most common words
    82.0 of words are in the 8000 most common words
    Each bar represents the percentage of words per 1000 most common words.
  • Tess of the d’Urbervilles A Pure Woman - 47
    Total number of words is 1705
    Total number of unique words is 670
    63.1 of words are in the 2000 most common words
    75.3 of words are in the 5000 most common words
    81.8 of words are in the 8000 most common words
    Each bar represents the percentage of words per 1000 most common words.