Man and Superman: A Comedy and a Philosophy - 17

DON JUAN. Pooh! why should I be civil to them or to you? In this Palace of Lies a truth or two will not hurt you. Your friends are all the dullest dogs I know. They are not beautiful: they are only decorated. They are not clean: they are only shaved and starched. They are not dignified: they are only fashionably dressed. They are not educated they are only college passmen. They are not religious: they are only pewrenters. They are not moral: they are only conventional. They are not virtuous: they are only cowardly. They are not even vicious: they are only "frail." They are not artistic: they are only lascivious. They are not prosperous: they are only rich. They are not loyal, they are only servile; not dutiful, only sheepish; not public spirited, only patriotic; not courageous, only quarrelsome; not determined, only obstinate; not masterful, only domineering; not self-controlled, only obtuse; not self-respecting, only vain; not kind, only sentimental; not social, only gregarious; not considerate, only polite; not intelligent, only opinionated; not progressive, only factious; not imaginative, only superstitious; not just, only vindictive; not generous, only propitiatory; not disciplined, only cowed; and not truthful at all—liars every one of them, to the very backbone of their souls.

THE STATUE. Your flow of words is simply amazing, Juan. How I wish I could have talked like that to my soldiers.

THE DEVIL. It is mere talk, though. It has all been said before; but what change has it ever made? What notice has the world ever taken of it?

DON JUAN. Yes, it is mere talk. But why is it mere talk? Because, my friend, beauty, purity, respectability, religion, morality, art, patriotism, bravery and the rest are nothing but words which I or anyone else can turn inside out like a glove. Were they realities, you would have to plead guilty to my indictment; but fortunately for your self-respect, my diabolical friend, they are not realities. As you say, they are mere words, useful for duping barbarians into adopting civilization, or the civilized poor into submitting to be robbed and enslaved. That is the family secret of the governing caste; and if we who are of that caste aimed at more Life for the world instead of at more power and luxury for our miserable selves, that secret would make us great. Now, since I, being a nobleman, am in the secret too, think how tedious to me must be your unending cant about all these moralistic figments, and how squalidly disastrous your sacrifice of your lives to them! If you even believed in your moral game enough to play it fairly, it would be interesting to watch; but you don't: you cheat at every trick; and if your opponent outcheats you, you upset the table and try to murder him.

THE DEVIL. On earth there may be some truth in this, because the people are uneducated and cannot appreciate my religion of love and beauty; but here—

DON JUAN. Oh yes: I know. Here there is nothing but love and beauty. Ugh! it is like sitting for all eternity at the first act of a fashionable play, before the complications begin. Never in my worst moments of superstitious terror on earth did I dream that Hell was so horrible. I live, like a hairdresser, in the continual contemplation of beauty, toying with silken tresses. I breathe an atmosphere of sweetness, like a confectioner's shopboy. Commander: are there any beautiful women in Heaven?

THE STATUE. None. Absolutely none. All dowdies. Not two pennorth of jewellery among a dozen of them. They might be men of fifty.

DON JUAN. I am impatient to get there. Is the word beauty ever mentioned; and are there any artistic people?

THE STATUE. I give you my word they won't admire a fine statue even when it walks past them.

DON JUAN. I go.

THE DEVIL. Don Juan: shall I be frank with you?

DON JUAN. Were you not so before?

THE DEVIL. As far as I went, yes. But I will now go further, and confess to you that men get tired of everything, of heaven no less than of hell; and that all history is nothing but a record of the oscillations of the world between these two extremes. An epoch is but a swing of the pendulum; and each generation thinks the world is progressing because it is always moving. But when you are as old as I am; when you have a thousand times wearied of heaven, like myself and the Commander, and a thousand times wearied of hell, as you are wearied now, you will no longer imagine that every swing from heaven to hell is an emancipation, every swing from hell to heaven an evolution. Where you now see reform, progress, fulfilment of upward tendency, continual ascent by Man on the stepping stones of his dead selves to higher things, you will see nothing but an infinite comedy of illusion. You will discover the profound truth of the saying of my friend Koheleth, that there is nothing new under the sun. Vanitas vanitatum—

DON JUAN. [out of all patience] By Heaven, this is worse than your cant about love and beauty. Clever dolt that you are, is a man no better than a worm, or a dog than a wolf, because he gets tired of everything? Shall he give up eating because he destroys his appetite in the act of gratifying it? Is a field idle when it is fallow? Can the Commander expend his hellish energy here without accumulating heavenly energy for his next term of blessedness? Granted that the great Life Force has hit on the device of the clockmaker's pendulum, and uses the earth for its bob; that the history of each oscillation, which seems so novel to us the actors, is but the history of the last oscillation repeated; nay more, that in the unthinkable infinitude of time the sun throws off the earth and catches it again a thousand times as a circus rider throws up a ball, and that the total of all our epochs is but the moment between the toss and the catch, has the colossal mechanism no purpose?

THE DEVIL. None, my friend. You think, because you have a purpose, Nature must have one. You might as well expect it to have fingers and toes because you have them.

DON JUAN. But I should not have them if they served no purpose. And I, my friend, am as much a part of Nature as my own finger is a part of me. If my finger is the organ by which I grasp the sword and the mandoline, my brain is the organ by which Nature strives to understand itself. My dog's brain serves only my dog's purposes; but my brain labors at a knowledge which does nothing for me personally but make my body bitter to me and my decay and death a calamity. Were I not possessed with a purpose beyond my own I had better be a ploughman than a philosopher; for the ploughman lives as long as the philosopher, eats more, sleeps better, and rejoices in the wife of his bosom with less misgiving. This is because the philosopher is in the grip of the Life Force. This Life Force says to him "I have done a thousand wonderful things unconsciously by merely willing to live and following the line of least resistance: now I want to know myself and my destination, and choose my path; so I have made a special brain—a philosopher's brain—to grasp this knowledge for me as the husbandman's hand grasps the plough for me. And this" says the Life Force to the philosopher "must thou strive to do for me until thou diest, when I will make another brain and another philosopher to carry on the work."

THE DEVIL. What is the use of knowing?

DON JUAN. Why, to be able to choose the line of greatest advantage instead of yielding in the direction of the least resistance. Does a ship sail to its destination no better than a log drifts nowhither? The philosopher is Nature's pilot. And there you have our difference: to be in hell is to drift: to be in heaven is to steer.

THE DEVIL. On the rocks, most likely.

DON JUAN. Pooh! which ship goes oftenest on the rocks or to the bottom—the drifting ship or the ship with a pilot on board?

THE DEVIL. Well, well, go your way, Senor Don Juan. I prefer to be my own master and not the tool of any blundering universal force. I know that beauty is good to look at; that music is good to hear; that love is good to feel; and that they are all good to think about and talk about. I know that to be well exercised in these sensations, emotions, and studies is to be a refined and cultivated being. Whatever they may say of me in churches on earth, I know that it is universally admitted in good society that the prince of Darkness is a gentleman; and that is enough for me. As to your Life Force, which you think irresistible, it is the most resistible thing in the world for a person of any character. But if you are naturally vulgar and credulous, as all reformers are, it will thrust you first into religion, where you will sprinkle water on babies to save their souls from me; then it will drive you from religion into science, where you will snatch the babies from the water sprinkling and inoculate them with disease to save them from catching it accidentally; then you will take to politics, where you will become the catspaw of corrupt functionaries and the henchman of ambitious humbugs; and the end will be despair and decrepitude, broken nerve and shattered hopes, vain regrets for that worst and silliest of wastes and sacrifices, the waste and sacrifice of the power of enjoyment: in a word, the punishment of the fool who pursues the better before he has secured the good.

DON JUAN. But at least I shall not be bored. The service of the Life Force has that advantage, at all events. So fare you well, Senor Satan.

THE DEVIL. [amiably] Fare you well, Don Juan. I shall often think of our interesting chats about things in general. I wish you every happiness: Heaven, as I said before, suits some people. But if you should change your mind, do not forget that the gates are always open here to the repentant prodigal. If you feel at any time that warmth of heart, sincere unforced affection, innocent enjoyment, and warm, breathing, palpitating reality—

DON JUAN. Why not say flesh and blood at once, though we have left those two greasy commonplaces behind us?

THE DEVIL. [angrily] You throw my friendly farewell back in my teeth, then, Don Juan?

DON JUAN. By no means. But though there is much to be learnt from a cynical devil, I really cannot stand a sentimental one. Senor Commander: you know the way to the frontier of hell and heaven. Be good enough to direct me.

THE STATUE. Oh, the frontier is only the difference between two ways of looking at things. Any road will take you across it if you really want to get there.

DON JUAN. Good. [saluting Dona Ana] Senora: your servant.

ANA. But I am going with you.

DON JUAN. I can find my own way to heaven, Ana; but I cannot find yours [he vanishes].

ANA. How annoying!

THE STATUE. [calling after him] Bon voyage, Juan! [He wafts a final blast of his great rolling chords after him as a parting salute. A faint echo of the first ghostly melody comes back in acknowledgment]. Ah! there he goes. [Puffing a long breath out through his lips] Whew! How he does talk! They'll never stand it in heaven.

THE DEVIL. [gloomily] His going is a political defeat. I cannot keep these Life Worshippers: they all go. This is the greatest loss I have had since that Dutch painter went—a fellow who would paint a hag of 70 with as much enjoyment as a Venus of 20.

THE STATUE. I remember: he came to heaven. Rembrandt.

THE DEVIL. Ay, Rembrandt. There a something unnatural about these fellows. Do not listen to their gospel, Senor Commander: it is dangerous. Beware of the pursuit of the Superhuman: it leads to an indiscriminate contempt for the Human. To a man, horses and dogs and cats are mere species, outside the moral world. Well, to the Superman, men and women are a mere species too, also outside the moral world. This Don Juan was kind to women and courteous to men as your daughter here was kind to her pet cats and dogs; but such kindness is a denial of the exclusively human character of the soul.

THE STATUE. And who the deuce is the Superman?

THE DEVIL. Oh, the latest fashion among the Life Force fanatics. Did you not meet in Heaven, among the new arrivals, that German Polish madman—what was his name? Nietzsche?

THE STATUE. Never heard of him.

THE DEVIL. Well, he came here first, before he recovered his wits. I had some hopes of him; but he was a confirmed Life Force worshipper. It was he who raked up the Superman, who is as old as Prometheus; and the 20th century will run after this newest of the old crazes when it gets tired of the world, the flesh, and your humble servant.

THE STATUE. Superman is a good cry; and a good cry is half the battle. I should like to see this Nietzsche.

THE DEVIL. Unfortunately he met Wagner here, and had a quarrel with him.

THE STATUE. Quite right, too. Mozart for me!

THE DEVIL. Oh, it was not about music. Wagner once drifted into Life Force worship, and invented a Superman called Siegfried. But he came to his senses afterwards. So when they met here, Nietzsche denounced him as a renegade; and Wagner wrote a pamphlet to prove that Nietzsche was a Jew; and it ended in Nietzsche's going to heaven in a huff. And a good riddance too. And now, my friend, let us hasten to my palace and celebrate your arrival with a grand musical service.

THE STATUE. With pleasure: you're most kind.

THE DEVIL. This way, Commander. We go down the old trap [he places himself on the grave trap].

THE STATUE. Good. [Reflectively] All the same, the Superman is a fine conception. There is something statuesque about it. [He places himself on the grave trap beside The Devil. It begins to descend slowly. Red glow from the abyss]. Ah, this reminds me of old times.

THE DEVIL. And me also.

ANA. Stop! [The trap stops].

THE DEVIL. You, Senora, cannot come this way. You will have an apotheosis. But you will be at the palace before us.

ANA. That is not what I stopped you for. Tell me where can I find the Superman?

THE DEVIL. He is not yet created, Senora.

THE STATUE. And never will be, probably. Let us proceed: the red fire will make me sneeze. [They descend].

ANA. Not yet created! Then my work is not yet done. [Crossing herself devoutly] I believe in the Life to Come. [Crying to the universe] A father—a father for the Superman!

She vanishes into the void; and again there is nothing: all existence seems suspended infinitely. Then, vaguely, there is a live human voice crying somewhere. One sees, with a shock, a mountain peak showing faintly against a lighter background. The sky has returned from afar; and we suddenly remember where we were. The cry becomes distinct and urgent: it says Automobile, Automobile. The complete reality comes back with a rush: in a moment it is full morning in the Sierra; and the brigands are scrambling to their feet and making for the road as the goatherd runs down from the hill, warning them of the approach of another motor. Tanner and Mendoza rise amazedly and stare at one another with scattered wits. Straker sits up to yawn for a moment before he gets on his feet, making it a point of honor not to show any undue interest in the excitement of the bandits. Mendoza gives a quick look to see that his followers are attending to the alarm; then exchanges a private word with Tanner.

MENDOZA. Did you dream?

TANNER. Damnably. Did you?

MENDOZA. Yes. I forget what. You were in it.

TANNER. So were you. Amazing

MENDOZA. I warned you. [a shot is heard from the road]. Dolts! they will play with that gun. [The brigands come running back scared]. Who fired that shot? [to Duval] Was it you?

DUVAL. [breathless] I have not shoot. Dey shoot first.

ANARCHIST. I told you to begin by abolishing the State. Now we are all lost.

THE ROWDY SOCIAL-DEMOCRAT. [stampeding across the amphitheatre] Run, everybody.

MENDOZA. [collaring him; throwing him on his back; and drawing a knife] I stab the man who stirs. [He blocks the way. The stampede it checked]. What has happened?

THE SULKY SOCIAL-DEMOCRAT, A motor—

THE ANARCHIST. Three men—

DUVAL. Deux femmes—

MENDOZA. Three men and two women! Why have you not brought them here? Are you afraid of them?

THE ROWDY ONE. [getting up] Thyve a hescort. Ow, de-ooh lut's ook it, Mendowza.

THE SULKY ONE. Two armored cars full o soldiers at the end o the valley.

ANARCHIST. The shot was fired in the air. It was a signal.

Straker whistles his favorite air, which falls on the ears of the brigands like a funeral march.

TANNER. It is not an escort, but an expedition to capture you. We were advised to wait for it; but I was in a hurry.

THE ROWDY ONE. [in an agony of apprehension] And Ow my good Lord, ere we are, wytin for em! Lut's tike to the mahntns.

MENDOZA. Idiot, what do you know about the mountains? Are you a Spaniard? You would be given up by the first shepherd you met. Besides, we are already within range of their rifles.

THE ROWDY ONE. Bat—

MENDOZA. Silence. Leave this to me. [To Tanner] Comrade: you will not betray us.

STRAKER. Oo are you callin comrade?

MENDOZA. Last night the advantage was with me. The robber of the poor was at the mercy of the robber of the rich. You offered your hand: I took it.

TANNER. I bring no charge against you, comrade. We have spent a pleasant evening with you: that is all.

STRAKER. I gev my and to nobody, see?

MENDOZA. [turning on him impressively] Young man, if I am tried, I shall plead guilty, and explain what drove me from England, home and duty. Do you wish to have the respectable name of Straker dragged through the mud of a Spanish criminal court? The police will search me. They will find Louisa's portrait. It will be published in the illustrated papers. You blench. It will be your doing, remember.

STRAKER. [with baffled rage] I don't care about the court. It's avin our name mixed up with yours that I object to, you blackmailin swine, you.

MENDOZA. Language unworthy of Louisa's brother! But no matter: you are muzzled: that is enough for us. [He turns to face his own men, who back uneasily across the amphitheatre towards the cave to take refuge behind him, as a fresh party, muffled for motoring, comes from the road in riotous spirits. Ann, who makes straight for Tanner, comes first; then Violet, helped over the rough ground by Hector holding her right hand and Ramsden her left. Mendoza goes to his presidential block and seats himself calmly with his rank and file grouped behind him, and his Staff, consisting of Duval and the Anarchist on his right and the two Social-Democrats on his left, supporting him in flank].

ANN. It's Jack!

TANNER. Caught!

HECTOR. Why, certainly it is. I said it was you, Tanner, We've just been stopped by a puncture: the road is full of nails.

VIOLET. What are you doing here with all these men?

ANN. Why did you leave us without a word of warning?

HECTOR. I want that bunch of roses, Miss Whitefield. [To Tanner] When we found you were gone, Miss Whitefield bet me a bunch of roses my car would not overtake yours before you reached Monte Carlo.

TANNER. But this is not the road to Monte Carlo.

HECTOR. No matter. Miss Whitefield tracked you at every stopping place: she is a regular Sherlock Holmes.

TANNER. The Life Force! I am lost.