This Side of Paradise - 13

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During Princeton’s transition period, that is, during Amory’s last two years there, while he saw it change and broaden and live up to its Gothic beauty by better means than night parades, certain individuals arrived who stirred it to its plethoric depths. Some of them had been freshmen, and wild freshmen, with Amory; some were in the class below; and it was in the beginning of his last year and around small tables at the Nassau Inn that they began questioning aloud the institutions that Amory and countless others before him had questioned so long in secret. First, and partly by accident, they struck on certain books, a definite type of biographical novel that Amory christened “quest” books. In the “quest” book the hero set off in life armed with the best weapons and avowedly intending to use them as such weapons are usually used, to push their possessors ahead as selfishly and blindly as possible, but the heroes of the “quest” books discovered that there might be a more magnificent use for them. “None Other Gods,” “Sinister Street,” and “The Research Magnificent” were examples of such books; it was the latter of these three that gripped Burne Holiday and made him wonder in the beginning of senior year how much it was worth while being a diplomatic autocrat around his club on Prospect Avenue and basking in the high lights of class office. It was distinctly through the channels of aristocracy that Burne found his way. Amory, through Kerry, had had a vague drifting acquaintance with him, but not until January of senior year did their friendship commence.

“Heard the latest?” said Tom, coming in late one drizzly evening with that triumphant air he always wore after a successful conversational bout.

“No. Somebody flunked out? Or another ship sunk?”

“Worse than that. About one-third of the junior class are going to resign from their clubs.”

“What!”

“Actual fact!”

“Why!”

“Spirit of reform and all that. Burne Holiday is behind it. The club presidents are holding a meeting to-night to see if they can find a joint means of combating it.”

“Well, what’s the idea of the thing?”

“Oh, clubs injurious to Princeton democracy; cost a lot; draw social lines, take time; the regular line you get sometimes from disappointed sophomores. Woodrow thought they should be abolished and all that.”

“But this is the real thing?”

“Absolutely. I think it’ll go through.”

“For Pete’s sake, tell me more about it.”

“Well,” began Tom, “it seems that the idea developed simultaneously in several heads. I was talking to Burne awhile ago, and he claims that it’s a logical result if an intelligent person thinks long enough about the social system. They had a ‘discussion crowd’ and the point of abolishing the clubs was brought up by some one—everybody there leaped at it—it had been in each one’s mind, more or less, and it just needed a spark to bring it out.”

“Fine! I swear I think it’ll be most entertaining. How do they feel up at Cap and Gown?”

“Wild, of course. Every one’s been sitting and arguing and swearing and getting mad and getting sentimental and getting brutal. It’s the same at all the clubs; I’ve been the rounds. They get one of the radicals in the corner and fire questions at him.”

“How do the radicals stand up?”

“Oh, moderately well. Burne’s a damn good talker, and so obviously sincere that you can’t get anywhere with him. It’s so evident that resigning from his club means so much more to him than preventing it does to us that I felt futile when I argued; finally took a position that was brilliantly neutral. In fact, I believe Burne thought for a while that he’d converted me.”

“And you say almost a third of the junior class are going to resign?”

“Call it a fourth and be safe.”

“Lord—who’d have thought it possible!”

There was a brisk knock at the door, and Burne himself came in. “Hello, Amory—hello, Tom.”

Amory rose.

“’Evening, Burne. Don’t mind if I seem to rush; I’m going to Renwick’s.”

Burne turned to him quickly.

“You probably know what I want to talk to Tom about, and it isn’t a bit private. I wish you’d stay.”

“I’d be glad to.” Amory sat down again, and as Burne perched on a table and launched into argument with Tom, he looked at this revolutionary more carefully than he ever had before. Broad-browed and strong-chinned, with a fineness in the honest gray eyes that were like Kerry’s, Burne was a man who gave an immediate impression of bigness and security—stubborn, that was evident, but his stubbornness wore no stolidity, and when he had talked for five minutes Amory knew that this keen enthusiasm had in it no quality of dilettantism.

The intense power Amory felt later in Burne Holiday differed from the admiration he had had for Humbird. This time it began as purely a mental interest. With other men of whom he had thought as primarily first-class, he had been attracted first by their personalities, and in Burne he missed that immediate magnetism to which he usually swore allegiance. But that night Amory was struck by Burne’s intense earnestness, a quality he was accustomed to associate only with the dread stupidity, and by the great enthusiasm that struck dead chords in his heart. Burne stood vaguely for a land Amory hoped he was drifting toward—and it was almost time that land was in sight. Tom and Amory and Alec had reached an impasse; never did they seem to have new experiences in common, for Tom and Alec had been as blindly busy with their committees and boards as Amory had been blindly idling, and the things they had for dissection—college, contemporary personality and the like—they had hashed and rehashed for many a frugal conversational meal.

That night they discussed the clubs until twelve, and, in the main, they agreed with Burne. To the roommates it did not seem such a vital subject as it had in the two years before, but the logic of Burne’s objections to the social system dovetailed so completely with everything they had thought, that they questioned rather than argued, and envied the sanity that enabled this man to stand out so against all traditions.

Then Amory branched off and found that Burne was deep in other things as well. Economics had interested him and he was turning socialist. Pacifism played in the back of his mind, and he read The Masses and Lyoff Tolstoi faithfully.

“How about religion?” Amory asked him.

“Don’t know. I’m in a muddle about a lot of things—I’ve just discovered that I’ve a mind, and I’m starting to read.”

“Read what?”

“Everything. I have to pick and choose, of course, but mostly things to make me think. I’m reading the four gospels now, and the ‘Varieties of Religious Experience.’”

“What chiefly started you?”

“Wells, I guess, and Tolstoi, and a man named Edward Carpenter. I’ve been reading for over a year now—on a few lines, on what I consider the essential lines.”

“Poetry?”

“Well, frankly, not what you call poetry, or for your reasons—you two write, of course, and look at things differently. Whitman is the man that attracts me.”

“Whitman?”

“Yes; he’s a definite ethical force.”

“Well, I’m ashamed to say that I’m a blank on the subject of Whitman. How about you, Tom?”

Tom nodded sheepishly.

“Well,” continued Burne, “you may strike a few poems that are tiresome, but I mean the mass of his work. He’s tremendous—like Tolstoi. They both look things in the face, and, somehow, different as they are, stand for somewhat the same things.”

“You have me stumped, Burne,” Amory admitted. “I’ve read ‘Anna Karenina’ and the ‘Kreutzer Sonata’ of course, but Tolstoi is mostly in the original Russian as far as I’m concerned.”

“He’s the greatest man in hundreds of years,” cried Burne enthusiastically. “Did you ever see a picture of that shaggy old head of his?”

They talked until three, from biology to organized religion, and when Amory crept shivering into bed it was with his mind aglow with ideas and a sense of shock that some one else had discovered the path he might have followed. Burne Holiday was so evidently developing—and Amory had considered that he was doing the same. He had fallen into a deep cynicism over what had crossed his path, plotted the imperfectability of man and read Shaw and Chesterton enough to keep his mind from the edges of decadence—now suddenly all his mental processes of the last year and a half seemed stale and futile—a petty consummation of himself... and like a sombre background lay that incident of the spring before, that filled half his nights with a dreary terror and made him unable to pray. He was not even a Catholic, yet that was the only ghost of a code that he had, the gaudy, ritualistic, paradoxical Catholicism whose prophet was Chesterton, whose claqueurs were such reformed rakes of literature as Huysmans and Bourget, whose American sponsor was Ralph Adams Cram, with his adulation of thirteenth-century cathedrals—a Catholicism which Amory found convenient and ready-made, without priest or sacraments or sacrifice.

He could not sleep, so he turned on his reading-lamp and, taking down the “Kreutzer Sonata,” searched it carefully for the germs of Burne’s enthusiasm. Being Burne was suddenly so much realler than being clever. Yet he sighed... here were other possible clay feet.

He thought back through two years, of Burne as a hurried, nervous freshman, quite submerged in his brother’s personality. Then he remembered an incident of sophomore year, in which Burne had been suspected of the leading role.     

Dean Hollister had been heard by a large group arguing with a taxi-driver, who had driven him from the junction. In the course of the altercation the dean remarked that he “might as well buy the taxicab.” He paid and walked off, but next morning he entered his private office to find the taxicab itself in the space usually occupied by his desk, bearing a sign which read “Property of Dean Hollister. Bought and Paid for.”... It took two expert mechanics half a day to dissemble it into its minutest parts and remove it, which only goes to prove the rare energy of sophomore humor under efficient leadership.

Then again, that very fall, Burne had caused a sensation. A certain Phyllis Styles, an intercollegiate prom-trotter, had failed to get her yearly invitation to the Harvard-Princeton game.

Jesse Ferrenby had brought her to a smaller game a few weeks before, and had pressed Burne into service—to the ruination of the latter’s misogyny.

“Are you coming to the Harvard game?” Burne had asked indiscreetly, merely to make conversation.

“If you ask me,” cried Phyllis quickly.

“Of course I do,” said Burne feebly. He was unversed in the arts of Phyllis, and was sure that this was merely a vapid form of kidding. Before an hour had passed he knew that he was indeed involved. Phyllis had pinned him down and served him up, informed him the train she was arriving by, and depressed him thoroughly. Aside from loathing Phyllis, he had particularly wanted to stag that game and entertain some Harvard friends.

“She’ll see,” he informed a delegation who arrived in his room to josh him. “This will be the last game she ever persuades any young innocent to take her to!”

“But, Burne—why did you invite her if you didn’t want her?”

“Burne, you know you’re secretly mad about her—that’s the real trouble.”

“What can you do, Burne? What can you do against Phyllis?”

But Burne only shook his head and muttered threats which consisted largely of the phrase: “She’ll see, she’ll see!”

The blithesome Phyllis bore her twenty-five summers gayly from the train, but on the platform a ghastly sight met her eyes. There were Burne and Fred Sloane arrayed to the last dot like the lurid figures on college posters. They had bought flaring suits with huge peg-top trousers and gigantic padded shoulders. On their heads were rakish college hats, pinned up in front and sporting bright orange-and-black bands, while from their celluloid collars blossomed flaming orange ties. They wore black arm-bands with orange “P’s,” and carried canes flying Princeton pennants, the effect completed by socks and peeping handkerchiefs in the same color motifs. On a clanking chain they led a large, angry tom-cat, painted to represent a tiger.

A good half of the station crowd was already staring at them, torn between horrified pity and riotous mirth, and as Phyllis, with her svelte jaw dropping, approached, the pair bent over and emitted a college cheer in loud, far-carrying voices, thoughtfully adding the name “Phyllis” to the end. She was vociferously greeted and escorted enthusiastically across the campus, followed by half a hundred village urchins—to the stifled laughter of hundreds of alumni and visitors, half of whom had no idea that this was a practical joke, but thought that Burne and Fred were two varsity sports showing their girl a collegiate time.

Phyllis’s feelings as she was paraded by the Harvard and Princeton stands, where sat dozens of her former devotees, can be imagined. She tried to walk a little ahead, she tried to walk a little behind—but they stayed close, that there should be no doubt whom she was with, talking in loud voices of their friends on the football team, until she could almost hear her acquaintances whispering:

“Phyllis Styles must be awfully hard up to have to come with those two.”

That had been Burne, dynamically humorous, fundamentally serious. From that root had blossomed the energy that he was now trying to orient with progress....

So the weeks passed and March came and the clay feet that Amory looked for failed to appear. About a hundred juniors and seniors resigned from their clubs in a final fury of righteousness, and the clubs in helplessness turned upon Burne their finest weapon: ridicule. Every one who knew him liked him—but what he stood for (and he began to stand for more all the time) came under the lash of many tongues, until a frailer man than he would have been snowed under.

“Don’t you mind losing prestige?” asked Amory one night. They had taken to exchanging calls several times a week.

“Of course I don’t. What’s prestige, at best?”

“Some people say that you’re just a rather original politician.”

He roared with laughter.

“That’s what Fred Sloane told me to-day. I suppose I have it coming.”

One afternoon they dipped into a subject that had interested Amory for a long time—the matter of the bearing of physical attributes on a man’s make-up. Burne had gone into the biology of this, and then:

“Of course health counts—a healthy man has twice the chance of being good,” he said.

“I don’t agree with you—I don’t believe in ‘muscular Christianity.’”

“I do—I believe Christ had great physical vigor.”

“Oh, no,” Amory protested. “He worked too hard for that. I imagine that when he died he was a broken-down man—and the great saints haven’t been strong.”

“Half of them have.”

“Well, even granting that, I don’t think health has anything to do with goodness; of course, it’s valuable to a great saint to be able to stand enormous strains, but this fad of popular preachers rising on their toes in simulated virility, bellowing that calisthenics will save the world—no, Burne, I can’t go that.”

“Well, let’s waive it—we won’t get anywhere, and besides I haven’t quite made up my mind about it myself. Now, here’s something I do know—personal appearance has a lot to do with it.”

“Coloring?” Amory asked eagerly.

“Yes.”

“That’s what Tom and I figured,” Amory agreed. “We took the year-books for the last ten years and looked at the pictures of the senior council. I know you don’t think much of that august body, but it does represent success here in a general way. Well, I suppose only about thirty-five per cent of every class here are blonds, are really light—yet two-thirds of every senior council are light. We looked at pictures of ten years of them, mind you; that means that out of every fifteen light-haired men in the senior class one is on the senior council, and of the dark-haired men it’s only one in fifty.”

“It’s true,” Burne agreed. “The light-haired man is a higher type, generally speaking. I worked the thing out with the Presidents of the United States once, and found that way over half of them were light-haired—yet think of the preponderant number of brunettes in the race.”

“People unconsciously admit it,” said Amory. “You’ll notice a blond person is expected to talk. If a blond girl doesn’t talk we call her a ‘doll’; if a light-haired man is silent he’s considered stupid. Yet the world is full of ‘dark silent men’ and ‘languorous brunettes’ who haven’t a brain in their heads, but somehow are never accused of the dearth.”

“And the large mouth and broad chin and rather big nose undoubtedly make the superior face.”

“I’m not so sure.” Amory was all for classical features.

“Oh, yes—I’ll show you,” and Burne pulled out of his desk a photographic collection of heavily bearded, shaggy celebrities—Tolstoi, Whitman, Carpenter, and others.

“Aren’t they wonderful?”

Amory tried politely to appreciate them, and gave up laughingly.

“Burne, I think they’re the ugliest-looking crowd I ever came across. They look like an old man’s home.”

“Oh, Amory, look at that forehead on Emerson; look at Tolstoi’s eyes.” His tone was reproachful.

Amory shook his head.

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    72.6 слов входит в 5000 наиболее распространенных слов
    79.1 слов входит в 8000 наиболее распространенных слов
    Каждый столб представляет процент слов на 1000 наиболее распространенных слов
  • This Side of Paradise - 23
    Общее количество слов 3137
    Общее количество уникальных слов составляет 1099
    52.2 слов входит в 2000 наиболее распространенных слов
    68.0 слов входит в 5000 наиболее распространенных слов
    74.8 слов входит в 8000 наиболее распространенных слов
    Каждый столб представляет процент слов на 1000 наиболее распространенных слов
  • This Side of Paradise - 24
    Общее количество слов 3039
    Общее количество уникальных слов составляет 1104
    54.4 слов входит в 2000 наиболее распространенных слов
    69.6 слов входит в 5000 наиболее распространенных слов
    76.1 слов входит в 8000 наиболее распространенных слов
    Каждый столб представляет процент слов на 1000 наиболее распространенных слов
  • This Side of Paradise - 25
    Общее количество слов 3023
    Общее количество уникальных слов составляет 1165
    48.9 слов входит в 2000 наиболее распространенных слов
    63.4 слов входит в 5000 наиболее распространенных слов
    70.4 слов входит в 8000 наиболее распространенных слов
    Каждый столб представляет процент слов на 1000 наиболее распространенных слов
  • This Side of Paradise - 26
    Общее количество слов 3072
    Общее количество уникальных слов составляет 1217
    47.6 слов входит в 2000 наиболее распространенных слов
    62.9 слов входит в 5000 наиболее распространенных слов
    70.5 слов входит в 8000 наиболее распространенных слов
    Каждый столб представляет процент слов на 1000 наиболее распространенных слов
  • This Side of Paradise - 27
    Общее количество слов 2829
    Общее количество уникальных слов составляет 959
    52.5 слов входит в 2000 наиболее распространенных слов
    67.8 слов входит в 5000 наиболее распространенных слов
    74.1 слов входит в 8000 наиболее распространенных слов
    Каждый столб представляет процент слов на 1000 наиболее распространенных слов
  • This Side of Paradise - 28
    Общее количество слов 1120
    Общее количество уникальных слов составляет 535
    61.8 слов входит в 2000 наиболее распространенных слов
    74.8 слов входит в 5000 наиболее распространенных слов
    80.7 слов входит в 8000 наиболее распространенных слов
    Каждый столб представляет процент слов на 1000 наиболее распространенных слов