The Social Cancer - 21

believing in his bad intentions, but something within told me that my
conjectures were true and therefore I chose as the suitable occasion
to warn you a moment when you could not ask me any questions. The
rest you have seen for yourself."
For a long time after Elias had become silent Ibarra remained
thoughtful, not answering him or saying a word. "I'm sorry that that
man is dead!" he exclaimed at length. "From him something more might
have been learned."
"If he had lived, he would have escaped from the trembling hand of
blind human justice. God has judged him, God has killed him, let God
be the only Judge!"
Crisostomo gazed for a moment at the man, who, while he spoke thus,
exposed his muscular arms covered with lumps and bruises. "Do you
also believe in the miracle?" he asked with a smile. "You know what
a miracle the people are talking about."
"Were I to believe in miracles, I should not believe in God. I
should believe in a deified man, I should believe that man had really
created a god in his own image and likeness," the mysterious pilot
answered solemnly. "But I believe in Him, I have felt His hand more
than once. When the whole apparatus was falling down and threatening
destruction to all who happened to be near it, I, I myself, caught
the criminal, I placed myself at his side. He was struck and I am
safe and sound."
"You! So it was you--"
"Yes! I caught him when he tried to escape, once his deadly work had
begun. I saw his crime, and I say this to you: let God be the sole
judge among men, let Him be the only one to have the right over life,
let no man ever think to take His place!"
"But you in this instance--"
"No!" interrupted Elias, guessing the objection. "It's not the
same. When a man condemns others to death or destroys their
future forever he does it with impunity and uses the strength of
others to execute his judgments, which after all may be mistaken or
erroneous. But I, in exposing the criminal to the same peril that he
had prepared for others, incurred the same risk as he did. I did not
kill him, but let the hand of God smite him."
"Then you don't believe in accidents?"
"Believing in accidents is like believing in miracles; both presuppose
that God does not know the future. What is an accident? An event
that no one has at all foreseen. What is a miracle? A contradiction,
an overturning of natural laws. Lack of foresight and contradiction
in the Intelligence that rules the machinery of the world indicate
two great defects."
"Who are you?" Ibarra again asked with some awe.
"Have you ever studied?"
"I have had to believe greatly in God, because I have lost faith in
men," answered the pilot, avoiding the question.
Ibarra thought he understood this hunted youth; he rejected human
justice, he refused to recognize the right of man to judge his
fellows, he protested against force and the superiority of some
classes over others.
"But nevertheless you must admit the necessity of human justice,
however imperfect it may be," he answered. "God, in spite of the
many ministers He may have on earth, cannot, or rather does not,
pronounce His judgments clearly to settle the million conflicts
that our passions excite. It is proper, it is necessary, it is just,
that man sometimes judge his fellows."
"Yes, to do good, but not to do ill, to correct and to better, but
not to destroy, for if his judgments are wrong he hasn't the power to
remedy the evil he has done. But," he added with a change of tone,
"this discussion is beyond my powers and I'm detaining you, who are
being waited for. Don't forget what I've just told you--you have
enemies. Take care of yourself for the good of our country." Saying
this, he turned to go.
"When shall I see you again?" asked Ibarra.
"Whenever you wish and always when I can be of service to you. I am
still your debtor."


CHAPTER XXXIV
The Dinner

There in the decorated kiosk the great men of the province were
dining. The alcalde occupied one end of the table and Ibarra the
other. At the young man's right sat Maria Clara and at his left
the escribano. Capitan Tiago, the alferez, the gobernadorcillo, the
friars, the employees, and the few young ladies who had remained sat,
not according to rank, but according to their inclinations. The meal
was quite animated and happy.
When the dinner was half over, a messenger came in search of Capitan
Tiago with a telegram, to open which he naturally requested the
permission of the others, who very naturally begged him to do so. The
worthy capitan at first knitted his eyebrows, then raised them;
his face became pale, then lighted up as he hastily folded the paper
and arose.
"Gentlemen," he announced in confusion, "his Excellency the
Captain-General is coming this evening to honor my house." Thereupon he
set off at a run, hatless, taking with him the message and his napkin.
He was followed by exclamations and questions, for a cry of
"Tulisanes!" would not have produced greater effect. "But,
listen!" "When is he coming?" "Tell us about it!" "His Excellency!" But
Capitan Tiago was already far away.
"His Excellency is coming and will stay at Capitan Tiago's!" exclaimed
some without taking into consideration the fact that his daughter
and future son-in-law were present.
"The choice couldn't be better," answered the latter.
The friars gazed at one another with looks that seemed to say: "The
Captain-General is playing another one of his tricks, he is slighting
us, for he ought to stay at the convento," but since this was the
thought of all they remained silent, none of them giving expression
to it.
"I was told of this yesterday," said the alcalde, "but at that time
his Excellency had not yet fully decided."
"Do you know, Señor Alcalde, how long the Captain-General thinks of
staying here?" asked the alferez uneasily.
"With certainty, no. His Excellency likes to give surprises."
"Here come some more messages." These were for the alcalde,
the alferez, and the gobernadorcillo, and contained the same
announcement. The friars noted well that none came directed to
the curate.
"His Excellency will arrive at four this afternoon,
gentlemen!" announced the alcalde solemnly. "So we can finish our meal
in peace." Leonidas at Thermopylae could not have said more cheerfully,
"Tonight we shall sup with Pluto!"
The conversation again resumed its ordinary course.
"I note the absence of our great preacher," timidly remarked an
employee of inoffensive aspect who had not opened his mouth up to
the time of eating, and who spoke now for the first time in the
whole morning.
All who knew the history of Crisostomo's father made a movement and
winked, as if to say, "Get out! Fools rush in--" But some one more
charitably disposed answered, "He must be rather tired."
"Rather?" exclaimed the alferez. "He must be exhausted, and as they
say here, all fagged out. What a sermon it was!"
"A splendid sermon--wonderful!" said the escribano.
"Magnificent--profound!" added the correspondent.
"To be able to talk so much, it's necessary to have the lungs that he
has," observed Padre Manuel Martin. The Augustinian did not concede
him anything more than lungs.
"And his fertility of expression!" added Padre Salvi.
"Do you know that Señor Ibarra has the best cook in the
province?" remarked the alcalde, to cut short such talk.
"You may well say that, but his beautiful neighbor doesn't wish to
honor the table, for she is scarcely eating a bite," observed one of
the employees.
Maria Clara blushed. "I thank the gentleman, he troubles himself too
much on my account," she stammered timidly, "but--"
"But you honor it enough merely by being present," concluded the
gallant alcalde as he turned to Padre Salvi.
"Padre," he said in a loud voice, "I've observed that during the
whole day your Reverence has been silent and thoughtful."
"The alcalde is a great observer," remarked Fray Sibyla in a meaning
tone.
"It's a habit of mine," stammered the Franciscan. "It pleases me more
to listen than to talk."
"Your Reverence always takes care to win and not to lose," said the
alferez in a jesting tone.
Padre Salvi, however, did not take this as a joke, for his gaze
brightened a moment as he replied, "The alferez knows very well these
days that I'm not the one who is winning or losing most."
The alferez turned the hit aside with a forced laugh, pretending not
to take it to himself.
"But, gentlemen, I don't understand how it is possible to talk
of winnings and losses," interposed the alcalde. "What will these
amiable and discreet young ladies who honor us with their company
think of us? For me the young women are like the Æolian harps in the
middle of the night--it is necessary to listen with close attention
in order that their ineffable harmonies may elevate the soul to the
celestial spheres of the infinite and the ideal!"
"Your Honor is becoming poetical!" exclaimed the escribano gleefully,
and both emptied their wine-glasses.
"I can't help it," said the alcalde as he wiped his lips. "Opportunity,
while it doesn't always make the thief, makes the poet. In my youth
I composed verses which were really not bad."
"So your Excellency has been unfaithful to the Muses to follow Themis,"
emphatically declared our mythical or mythological correspondent.
"Pshaw, what would you have? To run through the entire social scale
was always my dream. Yesterday I was gathering flowers and singing
songs, today I wield the rod of justice and serve Humanity, tomorrow--"
"Tomorrow your Honor will throw the rod into the fire to warm yourself
by it in the winter of life, and take an appointment in the cabinet,"
added Padre Sibyla.
"Pshaw! Yes--no--to be a cabinet official isn't exactly my beau-ideal:
any upstart may become one. A villa in the North in which to spend the
summer, a mansion in Madrid, and some property in Andalusia for the
winter--there we shall live remembering our beloved Philippines. Of
me Voltaire would not say, 'We have lived among these people only to
enrich ourselves and to calumniate them.'"
The alcalde quoted this in French, so the employees, thinking that
his Honor had cracked a joke, began to laugh in appreciation of
it. Some of the friars did likewise, since they did not know that
the Voltaire mentioned was the same Voltaire whom they had so often
cursed and consigned to hell. But Padre Sibyla was aware of it and
became serious from the belief that the alcalde had said something
heretical or impious.
In the other kiosk the children were eating under the direction of
their teacher. For Filipino children they were rather noisy, since
at the table and in the presence of other persons their sins are
generally more of omission than of commission. Perhaps one who was
using the tableware improperly would be corrected by his neighbor
and from this there would arise a noisy discussion in which each
would have his partisans. Some would say the spoon, others the knife
or the fork, and as no one was considered an authority there would
arise the contention that God is Christ or, more clearly, a dispute
of theologians. Their fathers and mothers winked, made signs, nudged
one another, and showed their happiness by their smiles.
"Ya!" exclaimed a countrywoman to an old man who was mashing buyo in
his _kalikut_, "in spite of the fact that my husband is opposed to it,
my Andoy shall be a priest. It's true that we're poor, but we'll work,
and if necessary we'll beg alms. There are not lacking those who will
give money so that the poor may take holy orders. Does not Brother
Mateo, a man who does not lie, say that Pope Sextus was a herder of
carabaos in Batangas? Well then, look at my Andoy, see if he hasn't
already the face of a St. Vincent!" The good mother watered at the
mouth to see her son take hold of a fork with both hands.
"God help us!" added the old man, rolling his quid of buyo. "If
Andoy gets to be Pope we'll go to Rome he, he! I can still walk well,
and if I die--he, he!"
"Don't worry, granddad! Andoy won't forget that you taught him how
to weave baskets."
"You're right, Petra. I also believe that your son will be great, at
least a patriarch. I have never seen any one who learned the business
in a shorter time. Yes, he'll remember me when as Pope or bishop he
entertains himself in making baskets for his cook. He'll then say
masses for my soul--he, he!" With this hope the good old man again
filled his _kalikut_ with buyo.
"If God hears my prayers and my hopes are fulfilled, I'll say to Andoy,
'Son, take away all our sins and send us to Heaven!' Then we shan't
need to pray and fast and buy indulgences. One whose son is a blessed
Pope can commit sins!"
"Send him to my house tomorrow, Petra," cried the old man
enthusiastically, "and I'll teach him to weave the _nito!_"
"Huh! Get out! What are you dreaming about, grand-dad? Do you still
think that the Popes even move their hands? The curate, being nothing
more than a curate, only works in the mass--when he turns around! The
Archbishop doesn't even turn around, for he says mass sitting down. So
the Pope--the Pope says it in bed with a fan! What are you thinking
about?"
"Of nothing more, Petra, than that he know how to weave the _nito_. It
would be well for him to be able to sell hats and cigar-cases so that
he wouldn't have to beg alms, as the curate does here every year in
the name of the Pope. It always fills me with compassion to see a
saint poor, so I give all my savings."
Another countryman here joined in the conversation, saying, "It's all
settled, cumare, [95] my son has got to be a doctor, there's nothing
like being a doctor!"
"Doctor! What are you talking about, cumpare?" retorted Petra. "There's
nothing like being a curate!"
"A curate, pish! A curate? The doctor makes lots of money, the sick
people worship him, cumare!"
"Excuse me! The curate, by making three or four turns and saying
_deminos pabiscum_, [96] eats God and makes money. All, even the women,
tell him their secrets."
"And the doctor? What do you think a doctor is? The doctor sees all
that the women have, he feels the pulses of the _dalagas!_ I'd just
like to be a doctor for a week!"
"And the curate, perhaps the curate doesn't see what your doctor
sees? Better still, you know the saying, 'the fattest chicken and
the roundest leg for the curate!'"
"What of that? Do the doctors eat dried fish? Do they soil their
fingers eating salt?"
"Does the curate dirty his hands as your doctors do? He has great
estates and when he works he works with music and has sacristans to
help him."
"But the confessing, cumare? Isn't that work?"
"No work about that! I'd just like to be confessing everybody! While
we work and sweat to find out what our own neighbors are doing,
the curate does nothing more than take a seat and they tell him
everything. Sometimes he falls asleep, but he lets out two or three
blessings and we are again the children of God! I'd just like to be
a curate for one evening in Lent!"
"But the preaching? You can't tell me that it's not work. Just look
how the fat curate was sweating this morning," objected the rustic,
who felt himself being beaten into retreat.
"Preaching! Work to preach! Where's your judgment? I'd just like to
be talking half a day from the pulpit, scolding and quarreling with
everybody, without any one daring to reply, and be getting paid for
it besides. I'd just like to be the curate for one morning when those
who are in debt to me are attending mass! Look there now, how Padre
Damaso gets fat with so much scolding and beating."
Padre Damaso was, indeed, approaching with the gait of a heavy
man. He was half smiling, but in such a malignant way that Ibarra,
upon seeing him, lost the thread of his talk. The padre was greeted
with some surprise but with signs of pleasure on the part of all
except Ibarra. They were then at the dessert and the champagne was
foaming in the glasses.
Padre Damaso's smile became nervous when he saw Maria Clara seated
at Crisostomo's right. He took a seat beside the alcalde and said in
the midst of a significant silence, "Were you discussing something,
gentlemen? Go ahead!"
"We were at the toasts," answered the alcalde. "Señor Ibarra was
mentioning all who have helped him in his philanthropic enterprise
and was speaking of the architect when your Reverence--"
"Well, I don't know anything about architecture," interrupted Padre
Damaso, "but I laugh at architects and the fools who employ them. Here
you have it--I drew the plan of this church and it's perfectly
constructed, so an English jeweler who stopped in the convento one
day assured me. To draw a plan one needs only to have two fingers'
breadth of forehead."
"Nevertheless," answered the alcalde, seeing that Ibarra was silent,
"when we consider certain buildings, as, for example, this schoolhouse,
we need an expert."
"Get out with your experts!" exclaimed the priest with a sneer. "Only
a fool needs experts! One must be more of a brute than the Indians,
who build their own houses, not to know how to construct four walls
and put a roof on top of them. That's all a schoolhouse is!"
The guests gazed at Ibarra, who had turned pale, but he continued as
if in conversation with Maria Clara.
"But your Reverence should consider--"
"See now," went on the Franciscan, not allowing the alcalde to
continue, "look how one of our lay brothers, the most stupid that we
have, has constructed a hospital, good, pretty, and cheap. He made
them work hard and paid only eight cuartos a day even to those who
had to come from other towns. He knew how to handle them, not like
a lot of cranks and little mestizos who are spoiling them by paying
three or four reals."
"Does your Reverence say that he paid only eight
cuartos? Impossible!" The alcalde was trying to change the course of
the conversation.
"Yes, sir, and those who pride themselves on being good Spaniards
ought to imitate him. You see now, since the Suez Canal was opened,
the corruption that has come in here. Formerly, when we had to double
the Cape, neither so many vagabonds came here nor so many others went
from here to become vagabonds."
"But, Padre Damaso--"
"You know well enough what the Indian is--just as soon as he gets
a little learning he sets himself up as a doctor! All these little
fellows that go to Europe--"
"But, listen, your Reverence!" interrupted the alcalde, who was
becoming nervous over the aggressiveness of such talk.
"Every one ends up as he deserves," the friar continued. "The hand
of God is manifest in the midst of it all, and one must be blind
not to see it. Even in this life the fathers of such vipers receive
their punishment, they die in jail ha, ha! As we might say, they
have nowhere--"
But he did not finish the sentence. Ibarra, livid, had been following
him with his gaze and upon hearing this allusion to his father jumped
up and dropped a heavy hand on the priest's head, so that he fell back
stunned. The company was so filled with surprise and fright that no
one made any movement to interfere.
"Keep off!" cried the youth in a terrible voice, as he caught up a
sharp knife and placed his foot on the neck of the friar, who was
recovering from the shock of his fall. "Let him who values his life
keep away!"
The youth was beside himself. His whole body trembled and his eyes
rolled threateningly in their sockets. Fray Damaso arose with an
effort, but the youth caught him by the neck and shook him until he
again fell doubled over on his knees.
"Señor Ibarra! Señor Ibarra!" stammered some. But no one, not even
the alferez himself, dared to approach the gleaming knife, when they
considered the youth's strength and the condition of his mind. All
seemed to be paralyzed.
"You, here! You have been silent, now it is my turn! I have tried to
avoid this, but God brings me to it--let God be the judge!" The youth
was breathing laboriously, but with a hand of iron he held down the
Franciscan, who was struggling vainly to free himself.
"My heart beats tranquilly, my hand is sure," he began, looking
around him. "First, is there one among you, one who has not loved his
father, who was born in such shame and humiliation that he hates his
memory? You see? You understand this silence? Priest of a God of peace,
with your mouth full of sanctity and religion and your heart full of
evil, you cannot know what a father is, or you might have thought of
your own! In all this crowd which you despise there is not one like
you! You are condemned!"
The persons surrounding him, thinking that he was about to commit
murder, made a movement.
"Away!" he cried again in a threatening voice. "What, do you fear that
I shall stain my hands with impure blood? Have I not told you that
my heart beats tranquilly? Away from us! Listen, priests and judges,
you who think yourselves other men and attribute to yourselves other
rights: my father was an honorable man,--ask these people here, who
venerate his memory. My father was a good citizen and he sacrificed
himself for me and for the good of his country. His house was open
and his table was set for the stranger and the outcast who came to
him in distress! He was a Christian who always did good and who never
oppressed the unprotected or afflicted those in trouble. To this man
here he opened his doors, he made him sit at his table and called
him his friend. And how has this man repaid him? He calumniated him,
persecuted him, raised up against him all the ignorant by availing
himself of the sanctity of his position; he outraged his tomb,
dishonored his memory, and persecuted him even in the sleep of
death! Not satisfied with this, he persecutes the son now! I have
fled from him, I have avoided his presence. You this morning heard
him profane the pulpit, pointing me out to popular fanaticism, and I
held my peace! Now he comes here to seek a quarrel with me. To your
surprise, I have suffered in silence, but he again insults the most
sacred memory that there is for a son. You who are here, priests and
judges, have you seen your aged father wear himself out working for
you, separating himself from you for your welfare, have you seen him
die of sorrow in a prison sighing for your embrace, seeking some one
to comfort him, alone, sick, when you were in a foreign land? Have you
afterwards heard his name dishonored, have you found his tomb empty
when you went to pray beside it? No? You are silent, you condemn him!"
He raised his hand, but with the swiftness of light a girlish form
put itself between them and delicate fingers restrained the avenging
arm. It was Maria Clara. Ibarra stared at her with a look that seemed
to reflect madness. Slowly his clenched fingers relaxed, letting
fall the body of the Franciscan and the knife. Covering his face,
he fled through the crowd.


CHAPTER XXXV
Comments

News of the incident soon spread throughout the town. At first all
were incredulous, but, having to yield to the fact, they broke out
into exclamations of surprise. Each one, according to his moral lights,
made his comments.
"Padre Damaso is dead," said some. "When they picked him up his face
was covered with blood and he wasn't breathing."
"May he rest in peace! But he hasn't any more than settled his
debts!" exclaimed a young man. "Look what he did this morning in the
convento--there isn't any name for it."
"What did he do? Did he beat up the coadjutor again?"
"What did he do? Tell us about it!"
"You saw that Spanish mestizo go out through the sacristy in the
midst of the sermon?"
"Yes, we saw him. Padre Damaso took note of him."
"Well, after the sermon he sent for the young man and asked him why he
had gone out. 'I don't understand Tagalog, Padre,' was the reply. 'And
why did you joke about it, saying that it was Greek?' yelled Padre
Damaso, slapping the young man in the face. The latter retorted and
the two came to blows until they were separated."
"If that had happened to me--" hissed a student between his teeth.
"I don't approve of the action of the Franciscan," said another,
"since Religion ought not to be imposed on any one as a punishment
or a penance. But I am almost glad of it, for I know that young man,
I know that he's from San Pedro Makati and that he talks Tagalog
well. Now he wants to be taken for a recent arrival from Russia and
prides himself on appearing not to know the language of his fathers."
"Then God makes them and they rush together!" [97]
"Still we must protest against such actions," exclaimed another
student. "To remain silent would be to assent to the abuse, and what
has happened may be repeated with any one of us. We're going back to
the times of Nero!"
"You're wrong," replied another. "Nero was a great artist, while
Padre Damaso is only a tiresome preacher."
The comments of the older persons were of a different kind. While
they were waiting for the arrival of the Captain-General in a hut
outside the town, the gobernadorcillo was saying, "To tell who was
right and who was wrong, is not an easy matter. Yet if Señor Ibarra
had used more prudence--"
"If Padre Damaso had used half the prudence of Señor Ibarra, you mean
to say, perhaps!" interrupted Don Filipo. "The bad thing about it is
that they exchanged parts--the youth conducted himself like an old
man and the old man like a youth."
"Did you say that no one moved, no one went near to separate them,
except Capitan Tiago's daughter?" asked Capitan Martin. "None of the
friars, nor the alcalde? Ahem! Worse and worse! I shouldn't like to
be in that young man's skin. No one will forgive him for having been
afraid of him. Worse and worse, ahem!"
"Do you think so?" asked Capitan Basilio curiously.
"I hope," said Don Filipo, exchanging a look with the latter, "that
the people won't desert him. We must keep in mind what his family
has done and what he is trying to do now. And if, as may happen,
the people, being intimidated, are silent, his friends--"
"But, gentlemen," interrupted the gobernadorcillo, "what can we
do? What can the people do? Happen what will, the friars are always
right!"
"They are _always_ right because we _always_ allow them to be,"
answered Don Filipo impatiently, putting double stress on the
italicized word. "Let us be right once and then we'll talk."
The gobernadorcillo scratched his head and stared at the roof while he
replied in a sour tone, "Ay! the heat of the blood! You don't seem to
realize yet what country we're in, you don't know your countrymen. The
friars are rich and united, while we are divided and poor. Yes, try
to defend yourself and you'll see how the people will leave you in
the lurch."
"Yes!" exclaimed Don Filipo bitterly. "That will happen as long as
you think that way, as long as fear and prudence are synonyms. More
attention is paid to a possible evil than to a necessary good. At
once fear, and not confidence, presents itself; each one thinks only
of himself, no one thinks of the rest, and therefore we are all weak!"
"Well then, think of others before yourself and you'll see how they'll
leave you in the lurch. Don't you know the proverb, 'Charity begins
at home'?"
"You had better say," replied the exasperated teniente-mayor, "that
cowardice begins in selfishness and ends in shame! This very day I'm
going to hand in my resignation to the alcalde. I'm tired of passing
for a joke without being useful to anybody. Good-by!"
The women had opinions of still another kind.
"Ay_!_" sighed one woman of kindly expression. "The young men are
always so! If his good mother were alive, what would she say? When I
think that the like may happen to my son, who has a violent temper,