The Rámáyan of Válmíki - 41

And Lakshmaṇ spoke to calm her woe:
“Videhan Queen, be sure of this,—
And at the thought thy fear dismiss,—
Thy husband’s mightier power defies
All Gods and angels of the skies,
Gandharvas, and the sons of light,
Serpents, and rovers of the night.
I tell thee, of the sons of earth,
Of Gods who boast celestial birth,
Of beasts and birds and giant hosts,
Of demigods, Gandharvas, ghosts,
Of awful fiends, O thou most fair,
There lives not one whose heart would dare
To meet thy Ráma in the fight,
Like Indra’s self unmatched in might.
Such idle words thou must not say
Thy Ráma lives whom none may slay.
I will not, cannot leave thee here
In the wild wood till he be near.
The mightiest strength can ne’er withstand
His eager force, his vigorous hand.
No, not the triple world allied
With all the immortal Gods beside.
Dismiss thy fear, again take heart,
Let all thy doubt and woe depart.
Thy lord, be sure, will soon be here
And bring thee back that best of deer.
Not his, not his that mournful cry,
Nor haply came it from the sky.
Some giant’s art was busy there
And framed a castle based on air.
A precious pledge art thou, consigned
To me by him of noblest mind,
Nor can I fairest dame, forsake
The pledge which Ráma bade me take.
Upon our heads, O Queen, we drew
The giants’ hate when Ráma slew
Their chieftain Khara, and the shade
Of Janasthán in ruin laid.
Through all this mighty wood they rove
With varied cries from grove to grove
On rapine bent they wander here:
But O, dismiss thy causeless fear.”
Bright flashed her eye as Lakshmaṇ spoke
And forth her words of fury broke
Upon her truthful guardian, flung
With bitter taunts that pierced and stung:
“Shame on such false compassion, base
Defiler of thy glorious race!
’Twere joyous sight I ween to thee
My lord in direst strait to see.
Thou knowest Ráma sore bested,
Or word like this thou ne’er hadst said.
No marvel if we find such sin
In rivals false to kith and kin.
Wretches like thee of evil kind,
Concealing crime with crafty mind.
Thou, wretch, thine aid wilt still deny,
And leave my lord alone to die.
Has love of me unnerved thy hand,
Or Bharat’s art this ruin planned?
But be the treachery his or thine,
In vain, in vain the base design.
For how shall I, the chosen bride
Of dark-hued Ráma, lotus-eyed,
The queen who once called Ráma mine,
To love of other men decline?
Believe me, Lakshmaṇ, Ráma’s wife
Before thine eyes will quit this life,
And not a moment will she stay
If her dear lord have passed away.”
The lady’s bitter speech, that stirred
Each hair upon his frame, he heard.
With lifted hands together laid,
His calm reply he gently made:
“No words have I to answer now:
My deity, O Queen, art thou.
But ’tis no marvel, dame, to find
Such lack of sense in womankind.
Throughout this world, O Maithil dame,
Weak women’s hearts are still the same.
Inconstant, urged by envious spite,
They sever friends and hate the right.
I cannot brook, Videhan Queen,
Thy words intolerably keen.
Mine ears thy fierce reproaches pain
As boiling water seethes the brain.
And now to bear me witness all
The dwellers in the wood I call,
That, when with words of truth I plead,
This harsh reply is all my meed.
Ah, woe is thee! Ah, grief, that still
Eager to do my brother’s will,
Mourning thy woman’s nature, I
Must see thee doubt my truth and die.
I fly to Ráma’s side, and Oh,
May bliss attend thee while I go!
May all attendant wood-gods screen
Thy head from harm, O large-eyed Queen!
And though dire omens meet my sight
And fill my soul with wild affright,
May I return in peace and see
The son of Raghu safe with thee!”
The child of Janak heard him speak,
And the hot tear-drops down her cheek,
Increasing to a torrent, ran,
As thus once more the dame began:
“O Lakshmaṇ, if I widowed be
Godávarí’s flood shall cover me,
Or I will die by cord, or leap,
Life weary, from yon rocky steep;
Or deadly poison will I drink,
Or ’neath the kindled flames will sink,
But never, reft of Ráma, can
Consent to touch a meaner man.”
The Maithil dame with many sighs,
And torrents pouring from her eyes,
The faithful Lakshmaṇ thus addressed,
And smote her hands upon her breast.
>Sumitrá’s son, o’erwhelmed by fears,
Looked on the large-eyed queen:
He saw that flood of burning tears,
He saw that piteous mien.
He yearned sweet comfort to afford,
He strove to soothe her pain;
But to the brother of her lord
She spoke no word again.
His reverent hands once more he raised,
His head he slightly bent,
Upon her face he sadly gazed,
And then toward Ráma went.


Canto XLVI. The Guest.

The angry Lakshmaṇ scarce could brook
Her bitter words, her furious look.
With dark forebodings in his breast
To Ráma’s side he quickly pressed.
Then ten necked Rávaṇ saw the time
Propitious for his purposed crime.
A mendicant in guise he came
And stood before the Maithil dame.
His garb was red, with tufted hair
And sandalled feet a shade he bare,
And from the fiend’s left shoulder slung
A staff and water-vessel hung.
Near to the lovely dame he drew,
While both the chiefs were far from view,
As darkness takes the evening air
When neither sun nor moon is there.
He bent his eye upon the dame,
A princess fair, of spotless fame:
So might some baleful planet be
Near Moon-forsaken Rohiṇí.(495)
As the fierce tyrant nearer drew,
The trees in Janasthán that grew
Waved not a leaf for fear and woe,
And the hushed wind forbore to blow.
Godávarí’s waters as they fled,
Saw his fierce eye-balls flashing red,
And from each swiftly-gliding wave
A melancholy murmur gave.
Then Rávaṇ, when his eager eye
Beheld the longed-for moment nigh,
In mendicant’s apparel dressed
Near to the Maithil lady pressed.
In holy guise, a fiend abhorred,
He found her mourning for her lord.
Thus threatening draws Śaniśchar(496) nigh
To Chitrá(497) in the evening sky;
Thus the deep well by grass concealed
Yawns treacherous in the verdant field.
He stood and looked upon the dame
Of Ráma, queen of spotless fame
With her bright teeth and each fair limb
Like the full moon she seemed to him,
Sitting within her leafy cot,
Weeping for woe that left her not.
Thus, while with joy his pulses beat,
He saw her in her lone retreat,
Eyed like the lotus, fair to view
In silken robes of amber hue.
Pierced to the core by Káma’s dart
He murmured texts with lying art,
And questioned with a soft address
The lady in her loneliness.
The fiend essayed with gentle speech
The heart of that fair dame to reach,
Pride of the worlds, like Beauty’s Queen
Without her darling lotus seen:
“O thou whose silken robes enfold
A form more fair than finest gold,
With lotus garland on thy head,
Like a sweet spring with bloom o’erspread,
Who art thou, fair one, what thy name,
Beauty, or Honour, Fortune, Fame,
Spirit, or nymph, or Queen of love
Descended from thy home above?
Bright as the dazzling jasmine shine
Thy small square teeth in level line.
Like two black stars aglow with light
Thine eyes are large and pure and bright.
Thy charms of smile and teeth and hair
And winning eyes, O thou most fair,
Steal all my spirit, as the flow
Of rivers mines the bank below.
How bright, how fine each flowing tress!
How firm those orbs beneath thy dress!
That dainty waist with ease were spanned,
Sweet lady, by a lover’s hand.
Mine eyes, O beauty, ne’er have seen
Goddess or nymph so fair of mien,
Or bright Gandharva’s heavenly dame,
Or woman of so perfect frame.
In youth’s soft prime thy years are few,
And earth has naught so fair to view.
I marvel one like thee in face
Should make the woods her dwelling-place.
Leave, lady, leave this lone retreat
In forest wilds for thee unmeet,
Where giants fierce and strong assume
All shapes and wander in the gloom.
These dainty feet were formed to tread
Some palace floor with carpets spread,
Or wander in trim gardens where
Each opening bud perfumes the air.
The richest robe thy form should deck,
The rarest gems adorn thy neck,
The sweetest wreath should bind thy hair,
The noblest lord thy bed should share.
Art thou akin, O fair of form,
To Rudras,(498) or the Gods of storm,(499)
Or to the glorious Vasus(500)? How
Can less than these be bright as thou?
But never nymph or heavenly maid
Or Goddess haunts this gloomy shade.
Here giants roam, a savage race;
What led thee to so dire a place?
Here monkeys leap from tree to tree,
And bears and tigers wander free;
Here ravening lions prowl, and fell
Hyenas in the thickets yell,
And elephants infuriate roam,
Mighty and fierce, their woodland home.
Dost thou not dread, so soft and fair,
Tiger and lion, wolf and bear?
Hast thou, O beauteous dame, no fear
In the wild wood so lone and drear?
Whose and who art thou? whence and why
Sweet lady, with no guardian nigh,
Dost thou this awful forest tread
By giant bands inhabited?”
The praise the high-souled Rávaṇ spoke
No doubt within her bosom woke.
His saintly look and Bráhman guise
Deceived the lady’s trusting eyes.
With due attention on the guest
Her hospitable rites she pressed.
She bade the stranger to a seat,
And gave him water for his feet.
The bowl and water-pot he bare,
And garb which wandering Bráhmans wear
Forbade a doubt to rise.
Won by his holy look she deemed
The stranger even as he seemed
To her deluded eyes.
Intent on hospitable care,
She brought her best of woodland fare,
And showed her guest a seat.
She bade the saintly stranger lave
His feet in water which she gave,
And sit and rest and eat.
He kept his eager glances bent
On her so kindly eloquent,
Wife of the noblest king;
And longed in heart to steal her thence,
Preparing by the dire offence,
Death on his head to bring.
The lady watched with anxious face
For Ráma coming from the chase
With Lakshmaṇ by his side:
But nothing met her wandering glance
Save the wild forest’s green expanse
Extending far and wide.


Canto XLVII. Rávan’s Wooing.

As, clad in mendicant’s disguise,
He questioned thus his destined prize,
She to the seeming saintly man
The story of her life began.
“My guest is he,” she thought, “and I,
To ’scape his curse, must needs reply:”
“Child of a noble sire I spring
From Janak, fair Videha’s king.
May every good be thine! my name
Is Sítá, Ráma’s cherished dame.
Twelve winters with my lord I spent
Most happily with sweet content
In the rich home of Raghu’s line,
And every earthly joy was mine.
Twelve pleasant years flew by, and then
His peers advised the king of men,
Ráma, my lord, to consecrate
Joint ruler of his ancient state.
But when the rites were scarce begun,
To consecrate Ikshváku’s son,
The queen Kaikeyí, honoured dame,
Sought of her lord an ancient claim.
Her plea of former service pressed,
And made him grant her new request,
To banish Ráma to the wild
And consecrate instead her child.
This double prayer on him, the best
And truest king, she strongly pressed:
“Mine eyes in sleep I will not close,
Nor eat, nor drink, nor take repose.
This very day my death shall bring
If Ráma be anointed king.”
As thus she spake in envious ire,
The aged king, my husband’s sire,
Besought with fitting words; but she
Was cold and deaf to every plea.
As yet my days are few; eighteen
The years of life that I have seen;
And Ráma, best of all alive,
Has passed of years a score and five—
Ráma the great and gentle, through
All region famed as pure and true,
Large-eyed and mighty-armed and tall,
With tender heart that cares for all.
But Daśaratha, led astray
By woman’s wile and passion’s sway,
By his strong love of her impelled,
The consecrating rites withheld.
When, hopeful of the promised grace,
My Ráma sought his father’s face,
The queen Kaikeyí, ill at ease,
Spoke to my lord brief words like these:
“Hear, son of Raghu, hear from me
The words thy father says to thee:
“I yield this day to Bharat’s hand,
Free from all foes, this ancient land.
Fly from this home no longer thine,
And dwell in woods five years and nine.
Live in the forest and maintain
Mine honour pure from falsehood’s stain.’ ”
Then Ráma spoke, untouched by dread:
“Yea, it shall be as thou hast said.”
And answered, faithful to his vows,
Obeying Daśaratha’s spouse:
“The offered realm I would not take,
But still keep true the words he spake.”
Thus, gentle Bráhman, Ráma still
Clung to his vow with firmest will.
And valiant Lakshmaṇ, dear to fame,
His brother by a younger dame,
Bold victor in the deadly fray,
Would follow Ráma on his way.
On sternest vows his heart was set,
And he, a youthful anchoret,
Bound up in twisted coil his hair
And took the garb which hermits wear;
Then with his bow to guard us, he
Went forth with Ráma and with me.
By Queen Kaikeyí’s art bereft
The kingdom and our home we left,
And bound by stern religious vows
We sought this shade of forest boughs.
Now, best of Bráhmans, here we tread
These pathless regions dark and dread.
But come, refresh thy soul, and rest
Here for a while an honoured guest,
For he, my lord, will soon be here
With fresh supply of woodland cheer,
Large store of venison of the buck,
Or some great boar his hand has struck.
Meanwhile, O stranger, grant my prayer:
Thy name, thy race, thy birth declare,
And why with no companion thou
Roamest in Daṇḍak forest now.”
Thus questioned Sítá, Ráma’s dame.
Then fierce the stranger’s answer came:
“Lord of the giant legions, he
From whom celestial armies flee,—
The dread of hell and earth and sky,
Rávaṇ the Rákshas king am I.
Now when thy gold-like form I view
Arrayed in silks of amber hue,
My love, O thou of perfect mould,
For all my dames is dead and cold.
A thousand fairest women, torn
From many a land my home adorn.
But come, loveliest lady, be
The queen of every dame and me.
My city Lanká, glorious town,
Looks from a mountain’s forehead down
Where ocean with his flash and foam
Beats madly on mine island home.
With me, O Sítá, shalt thou rove
Delighted through each shady grove,
Nor shall thy happy breast retain
Fond memory of this life of pain.
In gay attire, a glittering band,
Five thousand maids shall round thee stand,
And serve thee at thy beck and sign,
If thou, fair Sítá, wilt be mine.”
Then forth her noble passion broke
As thus in turn the lady spoke:
“Me, me the wife of Ráma, him
The lion lord with lion’s limb,
Strong as the sea, firm as the rock,
Like Indra in the battle shock.
The lord of each auspicious sign,
The glory of his princely line,
Like some fair Bodh tree strong and tall,
The noblest and the best of all,
Ráma, the heir of happy fate
Who keeps his word inviolate,
Lord of the lion gait, possessed
Of mighty arm and ample chest,
Ráma the lion-warrior, him
Whose moon bright face no fear can dim,
Ráma, his bridled passions’ lord,
The darling whom his sire adored,—
Me, me the true and loving dame
Of Ráma, prince of deathless fame—
Me wouldst thou vainly woo and press?
A jackal woo a lioness!
Steal from the sun his glory! such
Thy hope Lord Ráma’s wife to touch.
Ha! Thou hast seen the trees of gold,
The sign which dying eyes behold,
Thus seeking, weary of thy life,
To win the love of Ráma’s wife.
Fool! wilt thou dare to rend away
The famished lion’s bleeding prey,
Or from the threatening jaws to take
The fang of some envenomed snake?
What, wouldst thou shake with puny hand
Mount Mandar,(501) towering o’er the land,
Put poison to thy lips and think
The deadly cup a harmless drink?
With pointed needle touch thine eye,
A razor to thy tongue apply,
Who wouldst pollute with impious touch
The wife whom Ráma loves so much?
Be round thy neck a millstone tied,
And swim the sea from side to side;
Or raising both thy hands on high
Pluck sun and moon from yonder sky;
Or let the kindled flame be pressed,
Wrapt in thy garment, to thy breast;
More wild the thought that seeks to win
Ráma’s dear wife who knows not sin.
The fool who thinks with idle aim
To gain the love of Ráma’s dame,
With dark and desperate footing makes
His way o’er points of iron stakes.
As Ocean to a bubbling spring,
The lion to a fox, the king
Of all the birds that ply the wing
To an ignoble crow
As gold to lead of little price,
As to the drainings of the rice
The drink they quaff in Paradise,
The Amrit’s heavenly flow,
As sandal dust with perfume sweet
Is to the mire that soils our feet,
A tiger to a cat,
As the white swan is to the owl,
The peacock to the waterfowl,
An eagle to a bat,
Such is my lord compared with thee;
And when with bow and arrows he,
Mighty as Indra’s self shall see
His foeman, armed to slay,
Thou, death-doomed like the fly that sips
The oil that on the altar drips,
Shalt cast the morsel from thy lips
And lose thy half-won prey.”
Thus in high scorn the lady flung
The biting arrows of her tongue
In bitter words that pierced and stung
The rover of the night.
She ceased. Her gentle cheek grew pale,
Her loosened limbs began to fail,
And like a plantain in the gale
She trembled with affright.
He terrible as Death stood nigh,
And watched with fierce exulting eye
The fear that shook her frame.
To terrify the lady more,
He counted all his triumphs o’er,
Proclaimed the titles that he bore,
His pedigree and name.


Canto XLVIII. Rávan’s Speech.

With knitted brow and furious eye
The stranger made his fierce reply:
“In me O fairest dame, behold
The brother of the King of Gold.
The Lord of Ten Necks my title, named
Rávaṇ, for might and valour famed.
Gods and Gandharva hosts I scare;
Snakes, spirits, birds that roam the air
Fly from my coming, wild with fear,
Trembling like men when Death is near.
Vaiśravaṇ once, my brother, wrought
To ire, encountered me and fought,
But yielding to superior might
Fled from his home in sore affright.
Lord of the man-drawn chariot, still
He dwells on famed Kailása’s hill.
I made the vanquished king resign
The glorious car which now is mine,—
Pushpak, the far-renowned, that flies
Will-guided through the buxom skies.
Celestial hosts by Indra led
Flee from my face disquieted,
And where my dreaded feet appear
The wind is hushed or breathless is fear.
Where’er I stand, where’er I go
The troubled waters cease to flow,
Each spell-bound wave is mute and still
And the fierce sun himself is chill.
Beyond the sea my Lanká stands
Filled with fierce forms and giant bands,
A glorious city fair to see
As Indra’s Amarávatí.
A towering height of solid wall,
Flashing afar, surrounds it all,
Its golden courts enchant the sight,
And gates aglow with lazulite.
Steeds, elephants, and cars are there,
And drums’ loud music fills the air,
Fair trees in lovely gardens grow
Whose boughs with varied fruitage glow.
Thou, beauteous Queen, with me shalt dwell
In halls that suit a princess well,
Thy former fellows shall forget
Nor think of women with regret,
No earthly joy thy soul shall miss,
And take its fill of heavenly bliss.
Of mortal Ráma think no more,
Whose terms of days will soon be o’er.
King Daśaratha looked in scorn
On Ráma though the eldest born,
Sent to the woods the weakling fool,
And set his darling son to rule.
What, O thou large-eyed dame, hast thou
To do with fallen Ráma now,
From home and kingdom forced to fly,
A wretched hermit soon to die?
Accept thy lover, nor refuse
The giant king who fondly woos.
O listen, nor reject in scorn
A heart by Káma’s arrows torn.
If thou refuse to hear my prayer,
Of grief and coming woe beware;
For the sad fate will fall on thee
Which came on hapless Urvaśí,
When with her foot she chanced to touch
Purúravas, and sorrowed much.(502)
My little finger raised in fight
Were more than match for Ráma’s might.
O fairest, blithe and happy be
With him whom fortune sends to thee.”
Such were the words the giant said,
And Sítá’s angry eyes were red.
She answered in that lonely place
The monarch of the giant race:
“Art thou the brother of the Lord
Of Gold by all the world adored,
And sprung of that illustrious seed
Wouldst now attempt this evil deed?
I tell thee, impious Monarch, all
The giants by thy sin will fall,
Whose reckless lord and king thou art,
With foolish mind and lawless heart.
Yea, one may hope to steal the wife
Of Indra and escape with life.
But he who Ráma’s dame would tear
From his loved side must needs despair.
Yea, one may steal fair Śachí, dame
Of Him who shoots the thunder flame,
May live successful in his aim
And length of day may see;
But hope, O giant King, in vain,
Though cups of Amrit thou may drain,
To shun the penalty and pain
Of wronging one like me.”


Canto XLIX. The Rape Of Sítá.

The Rákshas monarch, thus addressed,
His hands a while together pressed,
And straight before her startled eyes
Stood monstrous in his giant size.
Then to the lady, with the lore
Of eloquence, he spoke once more:
“Thou scarce,” he cried, “hast heard aright
The glories of my power and might.
I borne sublime in air can stand
And with these arms upheave the land,
Drink the deep flood of Ocean dry
And Death with conquering force defy,
Pierce the great sun with furious dart
And to her depths cleave earth apart.
See, thou whom love and beauty blind,
I wear each form as wills my mind.”
As thus he spake in burning ire
His glowing eyes were red with fire.
His gentle garb aside was thrown
And all his native shape was shown.
Terrific, monstrous, wild, and dread
As the dark God who rules the dead,
His fiery eyes in fury rolled,
His limbs were decked with glittering gold.
Like some dark cloud the monster showed,
And his fierce breast with fury glowed.
The ten-faced rover of the night,
With twenty arms exposed to sight,
His saintly guise aside had laid
And all his giant height displayed.
Attired in robes of crimson dye
He stood and watched with angry eye
The lady in her bright array
Resplendent as the dawn of day
When from the east the sunbeams break,
And to the dark-haired lady spake:
“If thou would call that lord thine own
Whose fame in every world is known,
Look kindly on my love, and be
Bride of a consort meet for thee.
With me let blissful years be spent,
For ne’er thy choice shalt thou repent.
No deed of mine shall e’er displease
My darling as she lives at ease.
Thy love for mortal man resign,
And to a worthier lord incline.
Ah foolish lady, seeming wise
In thine own weak and partial eyes,
By what fair graces art thou held
To Ráma from his realm expelled?
Misfortunes all his life attend,
And his brief days are near their end.
Unworthy prince, infirm of mind!
A woman spoke and he resigned
His home and kingdom and withdrew
From troops of friends and retinue.
And sought this forest dark and dread
By savage beasts inhabited.”
Thus Rávaṇ urged the lady meet
For love, whose words were soft and sweet.
Near and more near the giant pressed
As love’s hot fire inflamed his breast.
The leader of the giant crew
His arm around the lady threw:
Thus Budha(503) with ill-omened might
Steals Rohiṇí’s delicious light.
One hand her glorious tresses grasped,
One with its ruthless pressure clasped
The body of his lovely prize,
The Maithil dame with lotus eyes.
The silvan Gods in wild alarm
Marked his huge teeth and ponderous arm,
And from that Death-like presence fled,
Of mountain size and towering head.
Then seen was Rávaṇ’s magic car
Aglow with gold which blazed afar,—
The mighty car which asses drew
Thundering as it onward flew.
He spared not harsh rebuke to chide
The lady as she moaned and cried,
Then with his arm about her waist
His captive in the car he placed.
In vain he threatened: long and shrill
Rang out her lamentation still,
O Ráma! which no fear could stay:
But her dear lord was far away.
Then rose the fiend, and toward the skies
Bore his poor helpless struggling prize:
Hurrying through the air above
The dame who loathed his proffered love.
So might a soaring eagle bear
A serpent’s consort through the air.
As on he bore her through the sky
She shrieked aloud her bitter cry.
As when some wretch’s lips complain
In agony of maddening pain;
“O Lakshmaṇ, thou whose joy is still
To do thine elder brother’s will,
This fiend, who all disguises wears,
From Ráma’s side his darling tears.
Thou who couldst leave bliss, fortune, all,
Yea life itself at duty’s call,
Dost thou not see this outrage done
To hapless me, O Raghu’s son?
’Tis thine, O victor of the foe,
To bring the haughtiest spirit low,
How canst thou such an outrage see
And let the guilty fiend go free?
Ah, seldom in a moment’s time
Comes bitter fruit of sin and crime,
But in the day of harvest pain
Comes like the ripening of the grain.
So thou whom fate and folly lead
To ruin for this guilty deed,
Shalt die by Ráma’s arm ere long
A dreadful death for hideous wrong.
Ah, too successful in their ends
Are Queen Kaikeyí and her friends,
When virtuous Ráma, dear to fame,
Is mourning for his ravished dame.
Ah me, ah me! a long farewell
To lawn and glade and forest dell
In Janasthán’s wild region, where
The Cassia trees are bright and fair
With all your tongues to Ráma say
That Rávaṇ bears his wife away.
Farewell, a long farewell to thee,
O pleasant stream Godávarí,
Whose rippling waves are ever stirred
By many a glad wild water-bird!
All ye to Ráma’s ear relate
The giant’s deed and Sítá’s fate.
O all ye Gods who love this ground
Where trees of every leaf abound,
Tell Ráma I am stolen hence,
I pray you all with reverence.
On all the living things beside
That these dark boughs and coverts hide,
Ye flocks of birds, ye troops of deer,
I call on you my prayer to hear.
All ye to Ráma’s ear proclaim
That Rávaṇ tears away his dame
With forceful arms,—his darling wife,
Dearer to Ráma than his life.
O, if he knew I dwelt in hell,
My mighty lord, I know full well,
Would bring me, conqueror, back to-day,
Though Yáma’s self reclaimed his prey.”
Thus from the air the lady sent
With piteous voice her last lament,
And as she wept she chanced to see
The vulture on a lofty tree.
As Rávaṇ bore her swiftly by,
On the dear bird she bent her eye,
And with a voice which woe made faint
Renewed to him her wild complaint:
“O see, the king who rules the race
Of giants, cruel, fierce and base,
Rávaṇ the spoiler bears me hence
The helpless prey of violence.
This fiend who roves in midnight shade
By thee, dear bird, can ne’er be stayed,
For he is armed and fierce and strong
Triumphant in the power to wrong.
For thee remains one only task,
To do, kind friend, the thing I ask.
To Ráma’s ear by thee be borne
How Sítá from her home is torn,
And to the valiant Lakshmaṇ tell
The giant’s deed and what befell.”


Canto L. Jatáyus.

The vulture from his slumber woke
And heard the words which Sítá spoke
He raised his eye and looked on her,
Looked on her giant ravisher.
That noblest bird with pointed beak,
Majestic as a mountain peak,
High on the tree addressed the king
Of giants, wisely counselling:
“O Ten-necked lord, I firmly hold
To faith and laws ordained of old,
And thou, my brother, shouldst refrain
From guilty deeds that shame and stain.
The vulture king supreme in air,