Sybil - 05

These wretched tenements seldom consisted of more than two rooms, in one of which the whole family, however numerous, were obliged to sleep, without distinction of age, or sex, or suffering. With the water streaming down the walls, the light distinguished through the roof, with no hearth even in winter, the virtuous mother in the sacred pangs of childbirth, gives forth another victim to our thoughtless civilization; surrounded by three generations whose inevitable presence is more painful than her sufferings in that hour of travail; while the father of her coming child, in another corner of the sordid chamber, lies stricken by that typhus which his contaminating dwelling has breathed into his veins, and for whose next prey is perhaps destined, his new-born child. These swarming walls had neither windows nor doors sufficient to keep out the weather, or admit the sun or supply the means of ventilation; the humid and putrid roof of thatch exhaling malaria like all other decaying vegetable matter. The dwelling rooms were neither boarded nor paved; and whether it were that some were situate in low and damp places, occasionally flooded by the river, and usually much below the level of the road; or that the springs, as was often the case, would burst through the mud floor; the ground was at no time better than so much clay, while sometimes you might see little channels cut from the centre under the doorways to carry off the water, the door itself removed from its hinges: a resting place for infancy in its deluged home. These hovels were in many instances not provided with the commonest conveniences of the rudest police; contiguous to every door might be observed the dung-heap on which every kind of filth was accumulated, for the purpose of being disposed of for manure, so that, when the poor man opened his narrow habitation in the hope of refreshing it with the breeze of summer, he was met with a mixture of gases from reeking dunghills.

This town of Marney was a metropolis of agricultural labour, for the proprietors of the neighbourhood having for the last half century acted on the system of destroying the cottages on their estates, in order to become exempted from the maintenance of the population, the expelled people had flocked to Marney, where, during the war, a manufactory had afforded them some relief, though its wheels had long ceased to disturb the waters of the Mar.

Deprived of this resource, they had again gradually spread themselves over that land which had as it were rejected them; and obtained from its churlish breast a niggardly subsistence. Their re-entrance into the surrounding parishes was viewed with great suspicion; their renewed settlement opposed by every ingenious contrivance; those who availed themselves of their labour were careful that they should not become dwellers on the soil; and though, from the excessive competition, there were few districts in the kingdom where the rate of wages was more depressed, those who were fortunate enough to obtain the scant remuneration, had, in addition to their toil, to endure each morn and even a weary journey before they could reach the scene of their labour, or return to the squalid hovel which profaned the name of home. To that home, over which Malaria hovered, and round whose shivering hearth were clustered other guests besides the exhausted family of toil—Fever, in every form, pale Consumption, exhausting Synochus, and trembling Ague,—returned after cultivating the broad fields of merry England the bold British peasant, returned to encounter the worst of diseases with a frame the least qualified to oppose them; a frame that subdued by toil was never sustained by animal food; drenched by the tempest could not change its dripping rags; and was indebted for its scanty fuel to the windfalls of the woods.

The eyes of this unhappy race might have been raised to the solitary spire that sprang up in the midst of them, the bearer of present consolation, the harbinger of future equality; but Holy Church at Marney had forgotten her sacred mission. We have introduced the reader to the vicar, an orderly man who deemed he did his duty if he preached each week two sermons, and enforced humility on his congregation and gratitude for the blessings of this life. The high Street and some neighbouring gentry were the staple of his hearers. Lord and Lady Marney came, attended by Captain Grouse, every Sunday morning with commendable regularity, and were ushered into the invisible interior of a vast pew, that occupied half of the gallery, was lined with crimson damask, and furnished with easy chairs, and, for those who chose them, well-padded stools of prayer. The people of Marney took refuge in conventicles, which abounded; little plain buildings of pale brick with the names painted on them, of Sion, Bethel, Bethesda: names of a distant land, and the language of a persecuted and ancient race: yet, such is the mysterious power of their divine quality, breathing consolation in the nineteenth century to the harassed forms and the harrowed souls of a Saxon peasantry.

But however devoted to his flock might have been the Vicar of Marney, his exertions for their well being, under any circumstances, must have been mainly limited to spiritual consolation. Married and a father he received for his labours the small tithes of the parish, which secured to him an income by no means equal to that of a superior banker’s clerk, or the cook of a great loanmonger. The great tithes of Marney, which might be counted by thousands, swelled the vast rental which was drawn from this district by the fortunate earls that bore its name.

The morning after the arrival of Egremont at the Abbey, an unusual stir might have been observed in the high Street of the town. Round the portico of the Green Dragon hotel and commercial inn, a knot of principal personages, the chief lawyer, the brewer, the vicar himself, and several of those easy quidnuncs who abound in country towns, and who rank under the designation of retired gentlemen, were in close and very earnest converse. In a short time a servant on horseback in the Abbey livery galloped up to the portico, and delivered a letter to the vicar. The excitement apparently had now greatly increased. On the opposite side of the way to the important group, a knot, larger in numbers but very deficient in quality, had formed themselves, and remained transfixed with gaping mouths and a Curious not to say alarmed air. The head constable walked up to the door of the Green Dragon, and though he did not presume to join the principal group, was evidently in attendance, if required. The clock struck eleven; a cart had stopped to watch events, and a gentleman’s coachman riding home with a led horse.

“Here they are!” said the brewer.

“Lord Marney himself,” said the lawyer.

“And Sir Vavasour Firebrace, I declare. I wonder how he came here,” said a retired gentleman, who had been a tallow-chandler on Holborn Hill.

The vicar took off his hat, and all uncovered. Lord Marney and his brother magistrate rode briskly up to the inn and rapidly dismounted.

“Well, Snigford,” said his lordship, in a peremptory tone, “this is a pretty business; I’ll have this stopped directly.”

Fortunate man if he succeed in doing so! The torch of the incendiary had for the first time been introduced into the parish of Marney; and last night the primest stacks of the Abbey farm had blazed a beacon to the agitated neighbourhood.






Book 2 Chapter 4

“It is not so much the fire, sir,” said Mr Bingley of the Abbey farm to Egremont, “but the temper of the people that alarms me. Do you know, sir, there were two or three score of them here, and, except my own farm servants, not one of them would lend a helping hand to put out the flames, though, with water so near, they might have been of great service.”

“You told my brother, Lord Marney, this?”

“Oh! it’s Mr Charles I’m speaking to! My service to you, sir; I’m glad to see you in these parts again. It’s a long time that we have had that pleasure, sir. Travelling in foreign parts, as I have heard say?”

“Something of that; but very glad to find myself at home once more, Mr Bingley, though very sorry to have such a welcome as a blazing rick at the Abbey farm.”

“Well, do you know, Mr Charles, between ourselves,” and Mr Bingley lowered his tone, and looked around him, “Things is very bad here; I can’t make out, for my part, what has become of the country. Tayn’t the same land to live in as it was when you used to come to our moor coursing, with the old lord; you remember that, I be sure, Mr Charles?”

“‘Tis not easy to forget good sport, Mr Bingley. With your permission, I will put my horse up here for half an hour. I have a fancy to stroll to the ruins.”

“You wunna find them much changed,” said the farmer, smiling. “They have seen a deal of different things in their time! But you will taste our ale, Mr Charles?”

“When I return.”

But the hospitable Bingley would take no denial, and as his companion waived on the present occasion entering his house, for the sun had been some time declining, the farmer, calling one of his labourers to take Egremont’s horse, hastened into the house to fill the brimming cup.

“And what do you think of this fire?” said Egremont to the hind.

“I think ‘tis hard times for the poor, sir.”

“But rick-burning will not make the times easier, my good man.”

The man made no reply, but with a dogged look led away the horse to his stable.

About half a mile from Marney, the dale narrowed, and the river took a winding course. It ran through meads, soft and vivid with luxuriant vegetation, bounded on either side by rich hanging woods, save where occasionally a quarry broke the verdant bosom of the heights with its rugged and tawny form. Fair stone and plenteous timber, and the current of fresh waters, combined, with the silent and secluded scene screened from every harsh and angry wind, to form the sacred spot that in old days Holy Church loved to hallow with its beauteous and enduring structures. Even the stranger therefore when he had left the town about two miles behind him, and had heard the farm and mill which he had since passed, called the Abbey farm and the Abbey mill, might have been prepared for the grateful vision of some monastic remains. As for Egremont, he had been almost born amid the ruins of Marney Abbey; its solemn relics were associated with his first and freshest fancies; every footstep was as familiar to him as it could have been to one of the old monks; yet never without emotion could he behold these unrivalled remains of one of the greatest of the great religious houses of the North.

Over a space of not less than ten acres might still be observed the fragments of the great abbey: these were, towards their limit, in general moss-grown and mouldering memorials that told where once rose the offices and spread the terraced gardens of the old proprietors; here might still be traced the dwelling of the lord abbot; and there, still more distinctly, because built on a greater scale and of materials still more intended for perpetuity, the capacious hospital, a name that did not then denote the dwelling of disease, but a place where all the rights of hospitality were practised; where the traveller from the proud baron to the lonely pilgrim asked the shelter and the succour that never were denied, and at whose gate, called the Portal of the Poor, the peasants on the Abbey lands, if in want, might appeal each morn and night for raiment and for food.

But it was in the centre of this tract of ruins, occupying a space of not less than two acres, that, with a strength that had defied time, and with a beauty that had at last turned away the wrath of man, still rose if not in perfect, yet admirable, form and state, one of the noblest achievements of Christian art,—the Abbey church. The summer vault was now its only roof, and all that remained of its gorgeous windows was the vastness of their arched symmetry, and some wreathed relics of their fantastic frame-work, but the rest was uninjured.

From the west window, looking over the transept chapel of the Virgin, still adorned with pillars of marble and alabaster, the eye wandered down the nave to the great orient light, a length of nearly three hundred feet, through a gorgeous avenue of unshaken walls and columns that clustered to the skies, On each side of the Lady’s chapel rose a tower. One which was of great antiquity, being of that style which is commonly called Norman, short and very thick and square, did not mount much above the height of the western front; but the other tower was of a character very different, It was tall and light, and of a Gothic style most pure and graceful; the stone of which it was built, of a bright and even sparkling colour, and looking as if it were hewn but yesterday. At first, its turretted crest seemed injured; but the truth is, it was unfinished; the workmen were busied on this very tower the day that old Baldwin Greymount came as the king’s commissioner to inquire into the conduct of this religious house. The abbots loved to memorise their reigns by some public work, which should add to the beauty of their buildings or the convenience of their subjects; and the last of the ecclesiastical lords of Marney, a man of fine taste and a skilful architect, was raising this new belfry for his brethren when the stern decree arrived that the bells should no more sound. And the hymn was no more to be chaunted in the Lady’s chapel; and the candles were no more to be lit on the high altar; and the gate of the poor was to be closed for ever; and the wanderer was no more to find a home.

The body of the church was in many parts overgrown with brambles and in all covered with a rank vegetation. It had been a very sultry day, and the blaze of the meridian heat still inflamed the air; the kine for shelter, rather than for sustenance, had wandered through some broken arches, and were lying in the shadow of the nave. This desecration of a spot, once sacred, still beautiful and solemn, jarred on the feelings of Egremont. He sighed and turning away, followed a path that after a few paces led him into the cloister garden. This was a considerable quadrangle; once surrounding the garden of the monks, but all that remained of that fair pleasaunce was a solitary yew in its centre, that seemed the oldest tree that could well live, and was, according to tradition, more ancient than the most venerable walls of the Abbey. Round this quadrangle was the refectory, the library and the kitchen, and above them the cells and dormitory of the brethren. An imperfect staircase, not without danger, led to these unroofed chambers; but Egremont familiar with the way did not hesitate to pursue it, so that he soon found himself on an elevation overlooking the garden, while further on extended the vast cloisters of the monks, and adjoining was a cemetery, that had once been enclosed, and communicated with the cloister garden.

It was one of those summer days that are so still, that they seem as it were a holiday of nature. The weary wind was sleeping in some grateful cavern, and the sunbeams basking on some fervent knoll; the river floated with a drowsy unconscious course: there was no wave in the grass, no stir in the branches.

A silence so profound amid these solemn ruins, offered the perfection of solitude; and there was that stirring in the mind of Egremont which rendered him far from indisposed for this loneliness.

The slight words that he had exchanged with the farmer and the hind had left him musing. Why was England not the same land as in the days of his light-hearted youth? Why were these hard times for the poor? He stood among the ruins that, as the farmer had well observed, had seen many changes: changes of creeds, of dynasties, of laws, of manners. New orders of men had arisen in the country, new sources of wealth had opened, new dispositions of power to which that wealth had necessarily led. His own house, his own order, had established themselves on the ruins of that great body, the emblems of whose ancient magnificence and strength surrounded him. And now his order was in turn menaced. And the People—the millions of Toil, on whose unconscious energies during these changeful centuries all rested—what changes had these centuries brought to them? Had their advance in the national scale borne a due relation to that progress of their rulers, which had accumulated in the treasuries of a limited class the riches of the world; and made their possessors boast that they were the first of nations; the most powerful and the most free, the most enlightened, the most moral, and the most religious? Were there any rick-burners in the times of the lord abbots? And if not, why not? And why should the stacks of the Earls of Marney be destroyed, and those of the Abbots of Marney spared?

Brooding over these suggestions, some voices disturbed him, and looking round, he observed in the cemetery two men: one was standing beside a tomb which his companion was apparently examining.

The first was of lofty stature, and though dressed with simplicity, had nothing sordid in his appearance. His garments gave no clue to his position in life: they might have been worn by a squire or by his gamekeeper; a dark velveteen dress and leathern gaiters. As Egremont caught his form, he threw his broad-brimmed country hat upon the ground and showed a frank and manly countenance. His complexion might in youth have been ruddy, but time and time’s attendants, thought and passion, had paled it: his chesnut hair, faded, but not grey, still clustered over a noble brow; his features were regular and handsome, a well-formed nose, the square mouth and its white teeth, and the clear grey eye which befitted such an idiosyncracy. His time of vigorous manhood, for he was much nearer forty than fifty years of age, perhaps better suited his athletic form, than the more supple and graceful season of youth.

Stretching his powerful arms in the air, and delivering himself of an exclamation which denoted his weariness, and which had broken the silence, he expressed to his companion his determination to rest himself under the shade of the yew in the contiguous garden, and inviting his friend to follow him, he took up his hat and moved away.

There was something in the appearance of the stranger that interested Egremont; and waiting till he had established himself in his pleasant resting place, Egremont descended into the cloister garden and determined to address him.






Book 2 Chapter 5

“You lean against an ancient trunk,” said Egremont, carelessly advancing to the stranger, who looked up at him without any expression of surprise, and then replied. “They say ‘tis the trunk beneath whose branches the monks encamped when they came to this valley to raise their building. It was their house, till with the wood and stone around them, their labour and their fine art, they piled up their abbey. And then they were driven out of it, and it came to this. Poor men! poor men!”

“They would hardly have forfeited their resting-place had they deserved to retain it,” said Egremont.

“They were rich. I thought it was poverty that was a crime,” replied the stranger in a tone of simplicity.

“But they had committed other crimes.”

“It may be so; we are very frail. But their history has been written by their enemies; they were condemned without a hearing; the people rose oftentimes in their behalf; and their property was divided with those on whose reports it was forfeited.”

“At any rate, it was a forfeiture which gave life to the community,” said Egremont; “the lands are held by active men and not by drones.”

“A drone is one who does not labour,” said the stranger; “whether he wear a cowl or a coronet, ‘tis the same to me. Somebody I suppose must own the land; though I have heard say that this individual tenure is not a necessity; but however this may be, I am not one who would object to the lord, provided he were a gentle one. All agree the Monastics were easy landlords; their rents were low; they granted leases in those days. Their tenants too might renew their term before their tenure ran out: so they were men of spirit and property. There were yeomen then, sir: the country was not divided into two classes, masters and slaves; there was some resting-place between luxury and misery. Comfort was an English habit then, not merely an English word.”

“And do you really think they were easier landlords than our present ones?” said Egremont, inquiringly.

“Human nature would tell us that, even if history did not confess it. The Monastics could possess no private property; they could save no money; they could bequeath nothing. They lived, received, and expended in common. The monastery too was a proprietor that never died and never wasted. The farmer had a deathless landlord then; not a harsh guardian, or a grinding mortgagee, or a dilatory master in chancery, all was certain; the manor had not to dread a change of lords, or the oaks to tremble at the axe of the squandering heir. How proud we are still in England of an old family, though, God knows, ‘tis rare to see one now. Yet the people like to say, We held under him, and his father and his grandfather before him: they know that such a tenure is a benefit. The abbot was ever the same. The monks were in short in every district a point of refuge for all who needed succour, counsel, and protection; a body of individuals having no cares of their own, with wisdom to guide the inexperienced, with wealth to relieve the suffering, and often with power to protect the oppressed.”

“You plead their cause with feeling,” said Egremont, not unmoved.

“It is my own; they were the sons of the People, like myself.”

“I had thought rather these monasteries were the resort of the younger branches of the aristocracy?” said Egremont.

“Instead of the pension list;” replied his companion, smiling, but not with bitterness. “Well, if we must have an aristocracy, I would sooner that its younger branches should be monks and nuns, than colonels without regiments, or housekeepers of royal palaces that exist only in name. Besides see what advantage to a minister if the unendowed aristocracy were thus provided for now. He need not, like a minister in these days, entrust the conduct of public affairs to individuals notoriously incompetent, appoint to the command of expeditions generals who never saw a field, make governors of colonies out of men who never could govern themselves, or find an ambassador in a broken dandy or a blasted favourite. It is true that many of the monks and nuns were persons of noble birth. Why should they not have been? The aristocracy had their share; no more. They, like all other classes, were benefitted by the monasteries: but the list of the mitred abbots when they were suppressed, shows that the great majority of the heads of houses were of the people.”

“Well, whatever difference of opinion may exist on these points,” said Egremont, “there is one on which there can be no controversy: the monks were great architects.”

“Ah! there it is,” said the stranger, in a tone of plaintiveness; “if the world but only knew what they had lost! I am sure that not the faintest idea is generally prevalent of the appearance of England before and since the dissolution. Why, sir, in England and Wales alone, there were of these institutions of different sizes; I mean monasteries, and chantries and chapels, and great hospitals; considerably upwards of three thousand; all of them fair buildings, many of them of exquisite beauty. There were on an average in every shire at least twenty structures such as this was; in this great county double that number: establishments that were as vast and as magnificent and as beautiful as your Belvoirs and your Chatsworths, your Wentworths and your Stowes. Try to imagine the effect of thirty or forty Chatsworths in this county the proprietors of which were never absent. You complain enough now of absentees. The monks were never non-resident. They expended their revenue among those whose labour had produced it. These holy men too built and planted as they did everything else for posterity: their churches were cathedrals; their schools colleges; their halls and libraries the muniment rooms of kingdoms; their woods and waters, their farms and gardens, were laid out and disposed on a scale and in a spirit that are now extinct: they made the country beautiful, and the people proud of their country.”

“Yet if the monks were such public benefactors, why did not the people rise in their favour?”

“They did, but too late. They struggled for a century, but they struggled against property and they were beat. As long as the monks existed, the people, when aggrieved, had property on their side. And now ‘tis all over,” said the stranger; “and travellers come and stare at these ruins, and think themselves very wise to moralize over time. They are the children of violence, not of time. It is war that created these ruins, civil war, of all our civil wars the most inhuman, for it was waged with the unresisting. The monasteries were taken by storm, they were sacked, gutted, battered with warlike instruments, blown up with gunpowder; you may see the marks of the blast against the new tower here. Never was such a plunder. The whole face of the country for a century was that of a land recently invaded by a ruthless enemy; it was worse than the Norman conquest; nor has England ever lost this character of ravage. I don’t know whether the union workhouses will remove it. They are building something for the people at last. After an experiment of three centuries, your gaols being full, and your treadmills losing something of their virtue, you have given us a substitute for the monasteries.”

“You lament the old faith,” said Egremont, in a tone of respect.

“I am not viewing the question as one of faith,” said the stranger. “It is not as a matter of religion, but as a matter of right, that I am considering it: as a matter, I should say, of private right and public happiness. You might have changed if you thought fit the religion of the abbots as you changed the religion of the bishops: but you had no right to deprive men of their property, and property moreover which under their administration so mainly contributed to the welfare of the community.”

“As for community,” said a voice which proceeded neither from Egremont nor the stranger, “with the monasteries expired the only type that we ever had in England of such an intercourse. There is no community in England; there is aggregation, but aggregation under circumstances which make it rather a dissociating, than an uniting, principle.”

It was a still voice that uttered these words, yet one of a peculiar character; one of those voices that instantly arrest attention: gentle and yet solemn, earnest yet unimpassioned. With a step as whispering as his tone, the man who had been kneeling by the tomb, had unobserved joined his associate and Egremont. He hardly reached the middle height; his form slender, but well proportioned; his pale countenance, slightly marked with the small pox, was redeemed from absolute ugliness by a highly-intellectual brow, and large dark eyes that indicated deep sensibility and great quickness of apprehension. Though young, he was already a little bald; he was dressed entirely in black; the fairness of his linen, the neatness of his beard, his gloves much worn, yet carefully mended, intimated that his very faded garments were the result of necessity rather than of negligence.

“You also lament the dissolution of these bodies,” said Egremont.

“There is so much to lament in the world in which we live,” said the younger of the strangers, “that I can spare no pang for the past.”

“Yet you approve of the principle of their society; you prefer it, you say, to our existing life.”

“Yes; I prefer association to gregariousness.”

“That is a distinction,” said Egremont, musingly.

“It is a community of purpose that constitutes society,” continued the younger stranger; “without that, men may be drawn into contiguity, but they still continue virtually isolated.”

“And is that their condition in cities?”

“It is their condition everywhere; but in cities that condition is aggravated. A density of population implies a severer struggle for existence, and a consequent repulsion of elements brought into too close contact. In great cities men are brought together by the desire of gain. They are not in a state of co-operation, but of isolation, as to the making of fortunes; and for all the rest they are careless of neighbours. Christianity teaches us to love our neighbour as ourself; modern society acknowledges no neighbour.”

“Well, we live in strange times,” said Egremont, struck by the observation of his companion, and relieving a perplexed spirit by an ordinary exclamation, which often denotes that the mind is more stirring than it cares to acknowledge, or at the moment is capable to express.

“When the infant begins to walk, it also thinks that it lives in strange times,” said his companion.

“Your inference?” asked Egremont.

“That society, still in its infancy, is beginning to feel its way.”